Homosexuality may be inherent to individuals who practice

Homosexuality may be inherent to individuals who practice. One of the examples usually advances is in fact that of animals – that if they are not know to be homosexual, how could a whole human being be? Homosexuality has nothing to do with lifestyle. Animals are not known to have lifestyles, but act on instincts, and in this case there is a homosexual instinct in some horses.

Mw. Obargot writes: “If homosexuality is genetic predisposition, then it means in the many secondary and post-secondary schools in the country, we should have had homosexuals going about practicing their homosexuality; absence of which disprove the theory.” This is again too simplistic and mundane as control evidence on such a controversial subject, and cannot even be taken seriously. A quick internet search will reveal a volume of more scientific research by reputable universities to suggest that homosexuality may actually be inherent.  Also, homosexuality in Uganda is outlawed and is an offence.

Obargot wrote:”It is upto the populations to kill homosexuality quietly without making too much noise about it.” we all appreciate human sexuality is a highly complex issue but years of research and experiment do show that sexuality is hard-wired into our brains, so how can you justify the killing of a few whose sexual preference happens to be slightly different from the majority are used to?

Also, there is overwhelming evidence that second and third-born sons are more likely to be gay than first-born boys; should we ignore those findings and “quietly” kill those unfortunate ones just because of a hormonal change as during their developmental stages in the womb?

Worth noting that WHO finally came to the conclusion in the early 1990s that homosexuality is not an illness.

Obargot adds:”There are homosexuals out there who are working to plant it in the populations…” Of course, society is full of experimenters, the undecided/confused/borderline who usually fall prey to all sort of dubious influence. But like in every minority group, survival is critical. You get the extreme cases who insist on changing the status quo by all means possible (those “working to plant it in the populations”) and you also get those who keep a low profile (the don’t ask don’t tell types). Most importantly, when being wiped out “quietly” is a widely held view can we be be too surprised when gays embark on building capacity?

Bottom line is, considering the animosity meted out on homosexuals, I doubt people chose to be that which is so detested by mainstream society.

Peter Senoga & Musisi Bosco

UAH forumists residing in the UK

Homosexuality should be killed in Uganda.

Homosexuality should be killed in Uganda. There is a difference, big difference between an homosexual and homosexuality! An homosexual is a living though perverted, breathing human; homosexuality is a lifestyle. So when I say kill homosexuality, it means I am saying kill the lifestyle.

This of course can be done variously. The actions of killing homosexuality, which can be various, if carried out, should be detached from what I am advocating for. To be precise, in my understanding of killing homosexuality, killing homosexuality should be conducted in form of community education. This means each and every Ugandan community must embark on teaching all their youth of the contradictions homosexuality presence vis-a-vis our cultures and cultural norms; including its attendant pervertedness and lowly lifestyle. Once youths are taught of and religiously guided to never ever embrace the lifestyle, homosexuality shall be dead and buried. Period. There would be no any other way.

Further, the state must also take a stand on homosexuality and outlaw it. This is because we do have our cultures that don’t condone, promote, or even practice homosexuality so why employ a state of confusion and helplessness to deal with the strange behaviour?

The history of our cultures is never tainted with homosexuality; there are no proven records anywhere that men and human used to practice homosexual lifestyle. Claiming that homosexuality is genetic is going too far. Have you ever come across homosexuals in the many boarding schools that dot the country? NO! Not when I was a student in one of those schools. If homosexuality is genetic predisposition, then it means in the many secondary and post-secondary schools in the country, we should have had homosexuals going about practicing their homosexuality; absence of which disprove the theory.

So, Ugandans, homosexuality is a learn lifestyle; not genetic predisposition. Since it is a learn lifestyle, we hold every right to disallow our children from learning the lifestyle. It’s not within our cultural definitions. Therefore, yes, the lifestyle has to be killed.

Having said that, if others misinterpret the message and went ahead killed homosexuals, their cases should be judged purely independently. However, I would think that under such circumstances, our cultures must inform judgements of the judges, and if I were one of the judges, I would acquit such a person. End of story.


It is up to the populations to kill homosexuality quietly without making too much noise about it. There are homosexuals out there who are working to plant it in the populations, given what you are bringing forth, but if the populations kills it out every time it pops its head, there would be no options.

What do we know about Sam Kutesa

Kuteesa is an MP and Foreign Minister. He and Museveni were DP youth wingers and were in FRONASA in the seventies, and Kuteesa retreated to DP and Museveni proceeded to UPM and found themselves in NRM.

However some people dispute about Hon. Kuteesa being a FRONASA. They say that he was  connected to the Amin Regime in the 1971-73 period and that he played a leading role  in supporting the Amin regime to consolidate the revolution against what he termed as the remnants of UPC tyranny. Some of the statements of Sam Kuteesa as the Chairman of Mitchel Hall are in the Newspapers of the 1971-72 period and thus his true position at the time can be verified.  There is a lot of un-verified but very credible information of State contacts between the Makerere students who supported Elly Karuhanga against Tumusiime Mutebile and the students who supported Amin against the 1972 guerillas from Tanzania. Hon. Sam Kuteesa falls in this category.

Meanwhile, Paulo Muwanga, Lutakome Kayiira, Evaristo Nyanzi, Anthony Wagaba Sekweyama, Maj. Fred Mpiso, are among the first people charged with treason under NRM government. They were however acquitted after a year.Nyanzi was a guest of honour at a DP Mobilisers anniversary at DP headquarters in 1991, he was too personal against Museveni. Nyanzi ended up in a federal rebel group under a then Mengo minister Duncan Kafeero, was charged with treason against, applied for amnesty and was pardoned. He is keeping a low profile, and very elderly.

Ugandans abroad shouldn’t undermind each other’s jobs

Dear Ugandans abroad,

Africans don’t control the means of production so they really don’t have any choice when it comes to employment. That is why many Africans abroad are buried in the world of academia. You find them in Universities, mostly studying, from one area of discipline to the next, or doing research, if not taking some part-time teaching, or teaching assistant - full-time. There are really not much choices out there for Africans.

Quite often you find Africans who claim to have good jobs. But if you do a bit of investigations, you may find that the so called good jobs are not even good jobs, or that they have compromised too much to even get the good jobs and keep them. One cannot be all cool and relaxed under such circumstances.

Worse still, even back home, the few jobs available are never guaranteed because people who support the institutions, from government to you name it, are the so called foreign movers and shakers. They finance our governments, including all the institutions in a country. This they do because they basically take our natural resources at give away prices. Without their finances, even semblance of an institution of government would not exist in Africa. With productivities almost none existent, chances are, we would be fighting like savages yet again, hiding under the cloak of degenerate Kingdoms and Chieftaincies.

So, quite frankly, they, the foreign movers and shakers, are our government employees’ employers. We are therefore dependent on them all through and through; no choice.

We should all humble ourselves when it comes to employment; because we are all beggars for it.

The only Africans who can be proud of who they are and what they do are the peasants because they make their living. They choose what time to do what they do and how to do it. The only problem is, rapid economic development cannot be realised without organised peasant productivities. Until then, even our presidents are slaves whose lives and times depend on some peoples else letting them be; otherwise their breathings can, individually, be stopped.

That is the dilemma of not controlling anything. You are more or less disposable goods.

Jobs do not matter .It is whether you get some income or not. Lazy people resort to guns to terrorise communities to earn a living by stealing. In New York, foreign doctors, lawyers, pilots , nurses, are cleaners, cab drivers  and at the end of the week they get paid. Being a blue or white collar worker  does not matter as long as people know what they are doing and what they want in life.I do not think some people should look down on other people’s jobs. What is important is survival.


OpaA

Why Uganda men & women abroad are hard

Dear Ugandans,
You wonder why many Ugandans still come home to try their luck with ms or mr right? You also wonder why Ugandan men and women abroad are hard?

You should know that the divorce rate among immigrants in the West is now at par and in some cases higher than the divorce rate among the locally born.  And this applies to all immigrants irrespective of region of origin or religion.

Why is this the case and this goes to you question? Expectations. People have it upside down about life in the West. Take it from me that it is tough and can be hell for immigrants.

Furthermore, immigrants not just Ugandans do not adjust well to the liberal nature of the West, which is strong on women equality.  Again, most immigrants not just Ugandans are still traditional and want to command women to obey them as if they were still living in Kampala, Nairobi or Abuja.

Since the laws favour women in general, most women simply can take the abuse? Why take abuse when in most cases the women are the bread winners because the system treats them favourably over men. Mark you even in household where the women is the bread winner/working steadily some men still expect the women to come home, tired, and cook for the man who spent his entire days drinking beer or watching porno movies on TV?  Which women in the West can take that kajanja when they know that the law is on their side?

It is also the motherhood thing as employers treat women-as mother God bless them-sympathetically? Why? Because they are responsible.  Men simply do not know how to hand the role reversal well. Actually men are depressed.  Studies shows that immigrants are among the fastest growing group among mental illness patients. Why? Poor social capital and yes, racism.

Another problem and this again goes to some people’s observation that Ugandan men come home to look for that ms or mister right. Big mistake most of the times? Why? Expectations? Those from Kyeyo misrepresent their true situation most of the time so when they person finally arrives in the West and finds a different set up, it is trouble.

But here is another reason and I have had two good friends who came back home to look for ms right and threw big weddings.  Their problem is that they went for higher standards in terms of class. Class matters mark you. I asked my friends about their backgrounds, specifically what their parents did back home? And they told me their parents were peasants but they were courting daughters of elite men. One went for the daughter of a lawyer while another went for a doctor’s daughter. My buddies were well educated men.

They won over the women even after I had cautioned them that they were making a mistake to go above their class-I know people will attack me for saying this but it matters. To cut the long story short, the young women they had married and brought over left them in less than a year. Why? The women cited socialization that even though my buddies were well read men and gainfully employed, their socialization was still different.  So those UAH folks still looking for ms or mr right but especially ms right do not ignore class or to put in bluntly “mwana wani” simply because you have been on kyeyo abroad. Wrong. Do not punch above your class.

But the biggest problem is the hybridity-modernity/west vs tradition. This has been the killer especially for conservative immigrant men who ironically still espouse the public private sphere idealogy.

And Mr Abbey Semuwemba is right that it is better to go for similar minded kyeyo who know the true picture and understand -I hope-the misery in the West.

But you folks in Uganda will soon grapple with this problem if not already. I noticed when I visit that the women have the good jobs with NGOs while the men are grassing. And my friends in the NGO sector complained that there are no marriageable men anymore in Uganda, lol. What they really mean is that there are no men of their class. Bingo.

Now the good, your folks in Uganda who are employed in decent jobs have it both ways. Your quality of life is certainly way better than for most of the folks in the Diaspora. Hard to believe but true so value your jobs and stay in Uganda. But be faithful, okay.

Have you noticed another trend?  Ugandans (most immigrants actually) now take their children born in the West to study in Uganda or their motherland. Why? Because and sadly, children of immigrants are not generally doing well in school and could need up less educated than their parents. Smart parents are taking them back where schools can still discipline them.

WBK

Uganda Boarding schools aren’t good for kids

Dear Ugandans abroad,

Sending a child to a boarding school in Uganda is a mistake! Taking ones kids to school here just because you have failed to discipline them there abroad is wrong. There is no school in Uganda that is going to do the discipline for you. In other words there is no school here that is going to do the parenting for you. Schools in Uganda especially the private “good” ones are merely business projects. They are simply interested in your money.

There is this myth that Ugandan schools are better blah blah.This is simply nostalgia. Those schools are long dead- gone with the fundamental change of 1986! I know of many people who brought back their unruly kids to be taught here and they have all failed. Very few have gotten their money’s worth. The kids even got worse from here in Uganda. They learnt how to smoke bhung, marijuana and even cocaine from Kampala!

One of the kids when he went back to London became the boss of the street kids there! He is now serving time in “wormwood scrubs” a BIG prison in London! No sir, keep your kids where you are and where you can personally give them the parental love they need to grow up into responsible citizens.You bring them here in Uganda as a punishment, they will punish you back! Keep your kids with you. There are better schools over there. It’s where the Ministers and big people here in Uganda take their kids. Schools here have been spoilt by UPE,USE and no UUE (Universal University education)!


Just like the health sector has gone to the dogs, so has the education and everything else! It’s only the Presidency (PPU) that still works here! And even this, there are those who wonder …….

The mistake people make is to first bring their kids there in the developed nations then after they realize they are “failing” then “deport” their kids back to Uganda.This is both traumatizing and i think even illegal ! Imagine you are used to eating sausages and eggs, then they take you back  to a place where they serve posho and lumonde! You are used to living with your “loving” parents then you are abruptly whisked to  live with strangers in a dormitory?


If you think schools here in Uganda are better then leave  your kids here and never take them there in the first place. It’s only fair. I have seen Big men cry when they land at Entebbe after being deported. What do you think a young child goes through?
Some people have even committed suicide!

My view is this: Never ever take you kids out only to send them back “Mbu” to learn good manners or how to behave.The standard here have of course gone down the drain kabisa kabisa! I don’t think we shall ever get back to even half of what we had before the “Revolution”!

I earned my living sometimes back advising our people about this. It’s not a new thing. I got kids and I know what iam talking about. I went to boarding schools all my life and i think i got one of the best education our country did provide then. But i swore never to take my kids to boarding school. I just couldn’t imagine myself chewing chicken at home as my kid is somewhere with a rumbling stomach!
Thankfully of the many kids God has given me, only one has been through what i went through.. boarding school at a young age!
Gook Akanga

UAH forumist in Uganda

Boarding schools are good for kids

Dear Ugandans,
Putting a child in a boarding school is not a punishment and it doesn’t signify hate to the child. As a matter of fact kids like being in boarding schools regardless.I don’t think that those who don’t get the chance to go to boarding schools feel good about it.
By the way there is much more for a child in a boarding school than just eating.
first and fore most the children learn to be independent of their parents. Of course not financially but they learn to think for themselves. they learn how to use the resources they are given reasonably. They learn to live with People of different categories,like culture, attitudes, personalities just to mention a few. They learn to make some critical decisions and of course they have  more time to study.
When it comes to family to me is just the attachment you have with your family members regardless of where they are, not how close you live to them or how often you look at them.
There is a possibility of bunching together in a big house with no harmony, with your own kids not wanting even to look at you, or talk to you.When it comes to the rumbling of the stomach, even the good chicken or meet can easily make it do so. you can even have a running stomach with your good chicken or meet before your kid gets one with the maram at the boarding school.
Waduka Abdou.

Buganda culture on men

Dear Ugandans,
The men in Buganda have Ssengas and Jjajja’s to couch them.As you already know, Baganda of Buganda are basically farmers.  They have always grown  almost anything because the land was fertile, The sun was always there and the worry was rain or no rain season.
Their main food was all types of bananas including Matooke, Ndiizi, Bbogoya and Gonja for eating. Then there were embidde for banana beer or wine, whatever you call it in English.  In addition Baganda grew groundnuts, beans, peas and all sorts of green vegetables.
Furthermore, they had goats, chicken, and a few cows from our neighboring herdsmen.  With chickens came eggs. All over Buganda there was fish of some kind and Baganda fished for food. There were also fruits, passion fruits, guava, avacadoes, oranges, tangerines, nkenene, berries, papaya amakoma mawanga etc etc.  The list is quite long.  When one says there were only Matooke and nothing else, I do not understand which part of Buganda they grew up in.
To cut the long story short, when preparing for marriage, the Muganda girl was taught how to cook and take care of her future husband; not only in the bedroom, but also in the kitchen and at the dinning table.  Whatever Matooke contain for nutrition content, they were always served with:  beef, chicken, goat, groundnuts, or fish stews or whatever the lady of the house chose to accampany Matooke with. The combinations kept everyone health, men and children alike.
Some of the foods a woman was taught to feed her husband  before and during marriage, were eggs, chicken, fish, raw groundnuts because they were known for being good for the man especially in the bedroom.  Something else they always talked about was hot pepper.  When you say a Muganda man is left by his woman because of issues in the bedroom, I do not get it.  The system had everything taken care of.
Then came western education and the Baganda men were the first to go to the schools before their girls, but the tradition continued. The men accepted the British jobs after school, but the traditions at home continued.  The Muganda man has always been the head of the household.  Even though husband and wife disagreed, there would be no shouting at each other.  They would go to bedrooms when children were asleep and talk respecting each other.  I do not know how much of this culture is still alive today.  I have not been in Uganda to observe.
Traditionally, if there were issues of anykind in the bedroom, the Ssengas , Jjajjas were informed, because marriage was not for the two in it it was a family affair and community affair.  Everyone wanted it to succeed.  They would come up with remedies.
If Baganda women today leave their Baganda men, or get acquired by other men from other tribes in Uganda or overseas, it is not because of Men’s inneficience; it is because many people know the Buganda culture pertinent to women and want a piece of it for themselves.  Besides many of us have gone to school learned the Queen’s language and tend to over look the tribal differences because we can communicate and get careers.  Again, it has nothing to do with the Muganda man.  Times are changing so first and our cultures are getting eroded fast too. Just because I am a Muganda woman, does not mean I have to marry a Muganda man as in the old days.  Where I am located any man with qualification is candidate and I will make a choice.  Just because you are a Muganda man, it does not mean you have to be married to a Muganda woman.  The doors are open to you for any woman in Uganda, Kenya, Tanzania, Ruanda, Canada, USA and the list goes on.  I trust you get my point.

Assumpta Mary Kintu

museveni jet is a sign of selfishness

Fellow ugandans,

You have to remember the reasons which were cited by the administration for the sell off of Ugandan airlines routes-the price of gas, insurance and maintenance. To maintain one of these jets, for simple trips like flying from Uganda to Kenya, costs in the excess of $20,000 US dollars, and that might be an lower estimate. Does the president not realize, what an extra $20,000 a month could accomplish at any of our hospitals?

This is indeed a very selfish act by a man who has asked every Ugandan to tighten their belts. A complete turn about from our hero, who authored the book “What is Africa’s problem” The YKM who authored the book above, would definitely convict this new YKM- and that is the dichotomy that we are all trying to grapple with as students of African philosophy and progress. Nyerere his mentor would have never acted this selfishly.

Therefore, it is not only the cost of the plane that is worrisome; it is maintenance, insurance and gas, all costs that have to be put into consideration. Our outcry, does not emanate from the simplistic want of our president to not look presidential in his many travels, NO! we are seriously questioning the wisdom, practicability, the audacity to put such an expensive self-interest item ahead of all the matters of life and death that are a daily plague in the country he has lead for 23 year, matters that he claims are brought on by the lack of resources.

Worse still, we rallied for debt forgiveness, citing poverty as the reason for not being able to pay back our creditors-how does the president dryly look these folks in the eyes? The countries that forgave us such huge debts, with a promise of turning debt service monies into the re-building of our infrastructure to effectively service poor masses. Does he say to them, well, among the few items we have bought with that debt forgiven windfall, is a new Lear jet; it does not make dry sense to me.

Talk about owning a Cadillac in the Ghetto-while collecting welfare food stamps. The president has definitely lost his priorities the country cannot afford such luxuries-when our schools lack roof tops and books and people are dying in our hospitals at such an alarming rate, due to lack of resources. A days worth of jet fuel, could furnish an entire wing of a hospital in Kabale, Mabara or Kawolo-hospital, yes on jinja road where all the accident victims go, which still has an operation theater that is the age of Owen falls dam.

It is a shame indeed If I had a close up opportunity with the president, I would like to ask him-whether we should burn his books, because amidst the suffering his beautiful words on paper back have not born out his deeds.

Tendo

Was Makerere Free To Demonstrate in the 1980s?

1/8 Student demonstrations are a mode of political participation, just like insurrection, lobbying, insurgency, voting in an election, coup detat, sit down strikes, trade union petitions, violent protest, disengagement/exit etc. All those are actions that populations target at the political elite to make them defer to popular preferences.

2/8 Populations opt for any or a combination of those modes of participation depending on the circumstances. When one option is frustrated, others are tried. There were definitely varying degrees of those modes of political participation at different levels of Ugandan society (students inclusive) during Obote II.

3/8 If students were not demonstrating, what were they doing? Is it really true that Makerere Students were not dying? How many students deemed it unwise to go out on the streets to face, not the Police (because there was none), but the the “Special Forces”, instead opting to face the UNLA itself? How many UNLA/NASA/Special Force cordon and search operations took place in student halls of residence? How many lecturers died or run to exile?

4/8 If what matters is how many Makerere students died, then, let us know it: many students, primary/secondary school; undergraduates and postgraduates confronted the state, and multitudes perished at the hands of the security forces. This does not have to happen at a campus demonstration. There are also many students at the lower levels whose lives were disrupted to the point that demonstration was not even available as an option. Many died, many were orphaned, some like Robert were adopted not even by guerrillas, but by gorrillas…..see this link: (http://www.feralchildren.com/en/showchild.php?ch=robert)

5/8 There are several students who, as soon as they completed their final exams, walked straight from Makerere to “demonstrate” in arrears in the manner that the state understood best. They opted for insurgency because demonstrating in Wandegeya was as worthless as it was futile.

6/8 Some survived. In 1990, when the NRA allowed undergraduate students (who demonstrated and survived) to go back to Makerere, no less than 800 re-enlisted to complete their degree courses. No less than 1,500 went back to primary school….Kadogo School. For many years, each one of those was wanted dead or alive. Very many of their colleagues never lived to go back to complete their studies/courses, at places including Makerere which in their years in the 80s, were, as some of us would claim, the bastion of the freedom to demostrate.

7/8 It is hard to deny these realities without turning ourselves into callous cynics, harder even for those same ones of us that keep hollering about “truth and reconciliation”. It all amounts to dancing about on the graves of the unlamented.

8/8 The fact is, if Makerere did not bleed in the 1980s, it is because it was terminally anaemic.

Lance Corporal (Rtd) Otto Patrick

What happened to Hon. Luke Kazinja

He vanished towards the end of January 1984 (on the 27th to be precise) after his home was invaded by a platoon of UNLAs.

Former DP MP for Rakai North,Luke, later became an editor in The Star newspaper. He survived narrowly by the killing squad of Chris Rwakasisi, run to the bush and ended up in FEDEMU. His crime was defending Ugandan Banyarwanda and Rwandese refuges whom Obote ll was chasing. By the way Internal Affairs Minister Luwuliza Kirunda was on his side.

Conspiracy is something you cannot defend some body because you don’t know what s/he does in darkness. But Kayinja’s clash with Rwakaisisi over chasing away Ugandan Banyarwanda and Rwandese refuges was in parliament. Luwuliza Kirunda defended him. He also told me that all the years he was in FEDEMU, he had discovered that Kasirye Gwanga was a mole for NRA and one time he wanted to smuggle him out of FEDEMU. “he used to tell me that with my intellectual calibre l should not be in FEDEMU but in NRA,” he told me. He however feared that Kasirye was just spying on him. Pole Mukiibi is arround and always deliver memorial lectures on Kayiira’s annual days.

Luka kazinja used to hide boys like, Semugoma, Setabi Mayiga and others who were in  Aban task force. Infact those day there was another old Man who was known by his nick name Kubo, in full Kubolyebukwanga- who happen to be in problem with Rwasisi boys at th same problem with Luka Kazinja. For your information there was no munyarwanda among these boys. When UPC atacked kubo’s home at Buloba he went to join FEDEMU with two young men, I think one was his son.


Kazinja was a nice man and a coward as he failed to say something when some thugs in the movement wanted to kill commissioner Kalisoliso. Kazinja loved his country but found himself on wrong team. Anyways that’s history hope people learn from the past. Kazinja and Kivejinja were right to fear Kasirye Gwanga. Kasirye was like weather and still is. That’s why when he reported in NRA at 7th Battalion HQ in Mityana Buye he was placed at kandoya until Salim Saleh came to his rescue. Gwanga is a funny guy and when I read about him in Byendabye mbilabye I laugh.  Gwanga, Late Amurani Lulangala, late walusansa Kasansula, and Tomosange his brother in law used to  know each other.


Immediately after NRM/NRA take over, Kazinja was appointed political assistant to Minister of Commerce Evaristo Nyanzi. This was after he had briefly worked on the Censorship committee in the Ministry of Internal Affairs in the Okellos Military Junta. When Nyanzi was arrested and charged with treason, that was the end of Kazinja’s political career. He ended up editing The Star newspaper where John Kakande, New Vision News Editor, was News Editor assisted by Richard Mutumba, until recently Daily Monitor’s Deputy News Editor.

Ahmed Katerega/Sijja juju

UAH forumists

State officials visiting abroad should not behave like Otafire

General Kahinda Ottafire, stopped in Boston a week ago, but only met with a chosen few, missing the opportunity to meet with the rest of us, who are just as concerned with the state of affairs in our homeland.


Imagine an official of his stature, perhaps second in command, coming to a city such as Boston, that has contributed hoards of money to the Uganda economy-yes the Kyeyo beaters and only meeting with a handful of folks in a bizarre veil of secrecy. What is up with that?One does not need a degree in psychology to note that our country is polarized with an elevated level of distrust among tribes and our officials need to work hard not to excite suspicious minds.


Folks wanted to ask him about the progress we have made regarding the professional army. There are some who like his no bull style of answering questions-they were all disappointed.Some wanted to hear about the newly found oil riches and how the money would be distributed- Perhaps help him find a company that might be willing to extract our oil at a 60 /40 rate.


The general could have found some solutions to problems that have dogged Uganda for good while now; such as cheap ways of providing continuous power (Electricity). He would have learned of one of our own Ugandan CEOs, who has been in charge of 12 power plants in the USA and contemplating retirement. He has been knocking at the government door to help us resolve the electricity problem for years now, but no one is answering.


He would have gotten an ear full on how we as a country can position ourselves to provide employment as quality assurors for biopharmaceuticals.


New ideas on the revival of AGOA: we know of a young lady who has just finished her degree as an Industrial Engineer, and she is looking for work, why can’t we task her along with other experts to tackle the AGOA issue? Were we so paralyzed by the departure of Rosa Whitaker?


Inclusive dialogue for progress is what the people want that is the new politics that ushered in president Obama.  It is a shame when such a high ranking government official comes to a big city such as Boston and fails to gather collective wisdom-the Chinese wouldn’t do that. Dr. Besigye did better – he invited us all and bought us drinks, while fielding a diverse array of questions.


I hope when the president comes-he will encourage dialogue by having a village like meeting/QA session structure. President Kagame has benefited a lot from these type of open and inclusive meetings.


Always remember that you might win some and loose sum, it is a zero sum gain; Slowly, slowly got the snail to the riverbank.

Tendo Kaluma
Ugandan in Boston

The message from the Pope is a double-edged sward

The problem here is, you are going to lose your relatives either way, if you escape losing yourself.

Why? Because AIDS is already here with us; no one knows for certain when the disease’s cure is going to be found. Chances are, given this is not a living virus, but most likely a chemical virus, based on rumours around its origin, no cure is ever going to be found anytime soon. If the cure is never going to be found anytime soon, then how are you not going to lose your relatives including yourself through againg while waiting for the cure to be found?

If you choose to use condom everytime you have sex, it is very likely that you will never have children, most definitely for the rest of your remaining life. That means you cannot bequeath your progeny; consequently the population of your grandfather dies off through you. Now multiply that with the number of people in your village; county; district, &c. Then you find that you have a people whose populations are being checked by the presence of the disease. So in a way, you are losing your relatives by not producing any of your own progenies. If you are age 40 today; in 20 years you will be 60 years old. Should by then AIDS’ cure not be found yet, you will continue using condom. But age would also be catching up with you, if you lucky to still be alive and kicking then.

If you choose to follow Pope’s advice on the other hand, and stopped using condoms, that means you and your partner/s must adhere to strict sexual practices - provided none of you has acquired the disease yet. That way you can bequeath your progenies. If your relatives too adhere to strict sexual practices, they too will bequeath their progenies. However, if none of you adhere to strict sexual practices, chances are:

a). Lives are going to be lost because of the disease. So yes, you will lose your relatives, or even yourself;

b). You will produce offsprings who are themselves AIDS’ riddled; therefore chances are, they won’t live; and not for long should some lived.

As you can see, both of these scenerios are not what one wants. The message  from the Pope however, is a double-edged sward that the very people who are gravely affected by the scourge of the disease must pick their ways about carefully to see that they avoid extinction one way or the other, because both options leads to extinction, provided the cure for the disease is never found, like there is no cure for cancer.

Under the condition that the cure is not available, a people can become extinct through use of condoms; or a people can become extinct through erratic sexual practices.

The option then is, one has to be loyal to his/her partner; and teach the coming generation to follow the same strict loyalty or perished. The problem however, for us African men who by and large marry more than one wife, some women just looking at their shapely body, is irresistible. The feeling would be, I have to have that babe, for real! Then the next thing you will realise is, you are in trouble or shes in trouble.

Many of you are not happy of course by what the Pope has said. But looking at the message from philosophical vantage point, one can either argue that the Pope is trying to entrenched moral conduct in society by making sure people adhere to some moral practices and standards. For instance, one can argue that the Pope doesn’t want people to be sexually promiscuous; AIDS is only a blessing in disguise therefore - helping to shape that moral conducts that otherwise, people would not have bothered about, whether the Pope preached about morality a thousand times a day. So in a way the Pope is taking advantage of the scourge of the disease, to drive home the message of morality. In which case the Pope is being saint, and caring.

But the other angle of looking at it is that the Pope is evil. This is because the Pope is telling you that you should not use condoms while engaging in sex with your partner. So the Pope in way is sending people to their death, knowing fully that the deadly disease has no cure. Why would he on earth tell people not to use condoms while having sex? Therefore the Pope must be advicing people wrongly so that millions can die off. For, without using condoms, many people are going to be infected by the disease, and almost all of them will die sooner than normally they would.

Those who hold this position may indeed be correct as well but to a point. They might be correct in that if the Pope bought into the notion of population control, then obviously he would advocate for no use of condoms so that as many people as possible contract the disease so they can die off. But such conclusion might be misleading because the Pope is not telling people to engage in sexual immorality. If the Pope was telling people not to use condoms while at the same time he advises people to have individual freedom to engage in all kinds of sex, then yes, one would hold the Pope squarely responsible. But I don’t think the Pope is telling people to engage in all kinds of sexual activities.

Further, from economic perspective, the Pope might in a way be helping the downtroddens of the earth fight off big businesses and conglomerates that are taking advantage of the scourge of the disease to maximize their profits through production and sale of condoms. By not using condoms, you will then be fighting off exploitations by big businesses and conglomerates that would otherwise be laughing all the way to the bank, as you spend your meagre earnings on condoms, while preventing you to multiply at the same time. The Pope’s message mitigates against such exploitations; and help you multiply, should you adhere to strict sexual conducts.

So this is not an issue that can be treated emotionally. You have to look at it from the philosophical, moral and economic point of view to make an informed decision.

OpaA

Pope has no Right to tell Africans about Condoms

The Pope and many of his predecessors have done more evil to the people of this world than just about any other force of evil, including wars. How many wars were part of the Papal Crusades? The Spanish Inquisition? The Reformation? The list of murders and crimes of the Popes would take hundreds of books to document. > Pope Bernadict himself and the former pope, John Paul 11, both come from the era where all these Priests were blatantly molesting children, and you have to wonder why they covered it up so much and hired Bernard Law. As the Proverbs say: “Tell me who your friends are, and I will tell you who you are.” The Pope made his bed with the Child Molesters, and he has no right to tell Africans about condoms and its use. I doubt that he will be going to Heaven.

The Catholics should re-examine these popes and cardinals and what they preach to us, Africans. This current pope was in Washington last year and he made a speech about human rights and how he wants all countries to respect human rights. But let’s examine which human rights the Pope and clergy are allowed to deny followers:

1. The right of women to control their own reproductive functions
2.The right of women to hold any ruling posts within the Church
3.The right of poor families to the knowledge or tools needed to keep their family’s size within sustainable limits. (This is especially troubling now that the earth has entered a period of food scarcity and recession.)
4. The right of priests to have loving life partners who are not made out of cold marble.
5. The right of nuns to marry. (In the 50s nuns wore wedding rings because they were “married to Christ.” How creepy is that?)
6.The right to use condoms, not just to prevent unwanted pregnancy, but to protect against AIDS, even on continents like Africa where AIDs has already nearly wiped out one entire generation and is working on the next.

One would think that at least one of those “journalists” in Africa gushing all over the Pope during his visit might just have asked him a few probing questions about all that. And asked him how he jives his stated support for human rights with his Church’s own rules against some of mankind’s most fundamental human rights, like controlling how many kids they have.

I have to wonder if a few thousand poor Catholic families in Africa who, thanks to the Church’s rules against artificial birth control, had unwanted children, children that suffered or even died of starvation, sued the Church and won. I wonder if that’s what it would take to spur the Pope to change the rules against birth control and, of course, spark a Papal apology tour of Africa.

William Bogere

14th March Kings’ Conference was a Bunyoro war against Buganda

Dear Editors,

While I applaud the Bunyoro kingdom for organising such an important conference at short notice, I’m so sickened by the way it was done and the resolutions reached. This is one of the master steps by Bunyoro kingdom to undermine the kingdom of Buganda and everybody can see it without any glasses on their eyes.

First of all, Organising such a very important conference with a venue in Masindi confirms that this was a Bunyoro conference not a Kings’ conference. If Bunyoro wanted it to be a conference of all kings, then there would have been consultaions and meetings organised among all the stakeholders in advance. Bunyoro knew by doing this, it was most likely that the meeting would not have ended up in Masindi. So they kind of hijacked the whole thing. They organised the venue, the speakers and the agenda.

Secondly, the resolutions reached during the meeting all represent the interests of the Bunyoro kingdom and not Buganda kingdom. Bunyoro has been pursuing the issue of the lost counties for ages even before we got independence. This issue has defeated a lot of national and international brains. Bunyoro has used the legal and international stage to address it but all in vain. I have personally had a debate with Bunyoro Kingdom spokesperson, Mr. Henry Mirima, about this but he and Bunyoro have refused to listen. By Bunyoro raising up the same issue again during the so called kings’ forum, it is trying to have one leg over the Buganda kingdom. Bunyoro is practically advocating for the isolation of Buganda kingdom and this is unacceptable.

I’m also astonished to read that there were over 50 kings in this forum on such a short notice meeting. Where did they come from? How many kings have we got in Uganda? I would advise the kings to be vigilant with whatever Bunyoro is up to at the moment. Bunyoro kingdom called for the meeting, chaired it, and also made resolutions which push for its interests. The master of ceremonies was also Bunyoro’s speaker of its parliament. They ‘hijacked’ the whole function including the traditional leaders that attended.

The resolutions adopted are the direct opposite of what Buganda wants: Bunyoro supports the regional tier but Buganda wants total federalism; Buganda recognises bululi, bunyala and kooki as part of its kingdom while Bunyoro wants them to be independent or part of its kingdom. If I were the government, I would give Buganda federalism and let others enjoy the regional tier, as simple as that.

All in all, this was a Bunyoro conference organised as one of its strategic wars against the Buganda kingdom. Nobody should take it seriously. If Bunyoro wants to be taken seriously, it should accept that ‘all men are equal but some men are more equal than others’. So resolution No. 6 will never be achieved in this 21st century where the world is so competitive.

Abbey Kibirige Semuwemba

United Kingdom

Masindi Kings Forum establish Secretariat in Kla land donated by Kamuswaga

Kings’ Forum

Uganda’s kings, cultural leaders and chiefs establish a uniting Forum at a one-day conference at Masindi Hotel March 14, 2009

A congregation of more than fifty of Uganda’s kings, cultural leaders and chiefs and their prime ministers, and ministers, who met at Masindi Hotel March 14, resolved to establish a legal Kings’ forum with a fully fledged Secretariat, based at Kabuusu, Kampala.

Chaired by the Omukama of Bunyoro-Kitara, Solomon Gafabusa Iguru, the one-day conference attended by nearly all of Uganda kings and cultural leaders except the Kabaka of Buganda, Ronald Muwenda Mutebi, resolved to transform their forum into a registered legal entity with a permanent Secretariat located at Kabuusu in Kampala on a land which was donated by the Kamuswaga of Kooki, His Highness Apolo Isansa II.

To kick-start the Kings Forum their majesties contributed nearly fifteen million Uganda Shillings. While the Omukama of Bunyoro-Kitasra chaired the conference, the Master of Ceremonies was Bunyoro-Kitara’s Speaker of the kingdom’s Parliament, Orukurato Orukuro orw’obukama bwa Bunyoro-Kitara, Rev. Fr. Bonevantura Kyaligonza.

The Speaker informed the Forum that the European Union, which is already organizing another large Cultural Heritage conference in Bunyoro-Kitara in May this year, has pledged to give financial backing to the Kings Forum as long as the body is impeccably transparent and has in place qualified and highly responsible officials to manage the funds of the Forum. Other bodies to assist the Forum are the Uganda Ministry of Gender and USAID.

Noting the absence of the Buganda kingdom delegation, the Kamuswaga of Kooki, Apolo Isansa proposed, and the proposal was adopted, the Forum send a high-powered delegation to Buganda Kingdom Government to explain the kingdom the benefits and objectives of the Kings’ Forum and how it is intended to uplift the economic, cultural and social well-being of the population in their regions.

Their Majesties made it very clear that the Kings and all Traditional and Cultural leaders need the participation of Buganda Kingdom in this Forum.

Conspicuously present and seated next to the Omukama of Bunyoro-Kitara, were The Isaabaruuli of Buruuli, Mwatysansozi Mwogeza Butamanya Omubwijwa, The Isaabanyala of Bunyala Capt. Kimeze Beeka Mpagi Byarufu.

The Traditional Rulers of Acholi, Alur, Bamasaaba, Tororo, Teso, attended in person.

Nine resolutions adopted.

The Forum which consisted of Kings, Traditional rulers and cultural leaders, chiefs and their Prime ministers, Principal Private Secretaries, and other ministers, all totaling over fifty, passed the following nine resolutions:

  1. All kings, cultural leaders and chief to speak with one strong voice.
  2. The Forum to urge the Uganda Government to speed up the formation of the Regional Ties system which was agreed upon by Uganda’s Parliament.
  3. The Forum to urge the Uganda to resume the policy of paying royalities to kings and cultural leaders as it was in the past.

  1. The Forum to support Bunyoro-Kitara’s demand for the Uganda Government to redress the historical wrongs and injustices in the form of the seven lost counties which were donated and annexed to Buganda kingdom to reward Buganda for her role in assisting British colonizers to colonise Uganda.
  2. To register the forum as the National Kings, Cultural leaders and chiefs Forum so that it acquires legality.
  3. To streamline the cultural institutions so that there is no consideration of anyone of them as being on top of the others.
  4. To strongly advocate and initiate policies to develop, promote and teach our cultural languages and begin examining them from infant schools up to University level.
  5. The Forum Secretariat to organize regular press conferences in order to create good, brotherly, and friendly relations with the press. At these press conferences all issues will be addressed by Forum officials either from the Secretariat or as the Forum will see fit.
  6. To advocate for the unity of all the people of Uganda and African in general.

While all participants were given a chance to contribute ideas, the key note speech was given by the chairman of the Forum, His Majesty Rukirabasaija the Omukama of Bunyoro-Kitara.

Omukama Iguru said, in part,

“We must, as kings, traditional rulers, and cultural leaders convey our collective gratitude to the Government of Uganda for creating an enabling climate for the kingdoms and cultural institutions, and chiefdoms to thrive and serve the people of Uganda with commitment to the sovereign state of Uganda.

“We resolved to speak with one voice but over the last year the kings, traditional rulers and cultural leaders have not been audible enough advocating for critical, social and cultural development needs for their mutual benefits and the befits of our subjects.

“We decided to open and facilitate a secretariat for the Forum of Kings, Traditional rulers and cultural leaders in Uganda to handle the day to day activities including transformation of the Forum into a legal entity. This has not yet been done.

“There is need to urge the Government of Uganda to implement the Regional Tier that parliament has already enacted into law. The delay has not been explained to our satisfaction. Our collective voice must be heard loud and clear.

There is need to call upon all stakeholders to know the value of land, to protect their rights on it, to correct all historical errors related to land and to secure appropriate legal rights.

There is need for collective mobilization for development of all our subjects that willingly pay allegiance to kings and traditional rulers and cultural leaders. Our subjects must see opur functional value.

After our last meeting came the Lira Declaration that we all signed and have a duty to implement through collective development programmes for cooperating kingdoms and chiefdoms of Uganda and together seeking development partners to fund them and in particular the European Union and other willing partners. We cannot afford to lose this opportunity.

It is a felt need in all our institutions that we must ask the Government of Uganda to resume payment of royalties to kingdoms and chiefdoms on forests, game reserves, plantation agriculture and minerals/oil and gas and other natural resources in the various kingdoms and chiefdoms and to lobby members of Parliament in the various kingdoms and chiefdoms to support related changes in the constitution and laws of Uganda.

It is now obvious that we must work together to promote the unity of Uganda, Eastern Africa, and the entire continent of Africa.

We must call upon development partners to identify themselves with the Forum of Kings, Traditional Rulers, and Cultural Leaders and to support their collective programmes and activities.

There is need for cultivate productive partnership between the press and Kings, Traditional Rulers nd /cultural leaders in Uganda for mutual benefit to replace current malicious publication and sensational reporting by a section of the press.

We need to workd together to promote peace, reconsilitation and ethic co-existence and reverse the historical distortions and errors that have led to ethnic strife emanting from colonial rule.

We need to pool resources to promote and support research, documentation and preservation of culture, arts, languages, customs and our entire cultural heritage and encourage cultural exchange and sharing of experience through inter-kingdom exchanges and meetings.

Finally, it is with great pleasure that I invite you to Hoima to participate in the Europe-Uganda Cultural Village scheduled to be mounted at Hoima in May 2009.

Ends the key note address by Omukama Soloomon Gafabusa Iguru.

Report by;

Henry Ford Miirima

Press Secretary of the OMukama of Bunyoro-Kitara

Land should be owned by few Ugandans

Ugandans,

1/11 The thrust of my views on the land question in Uganda is that, in whatever manner it is resolved, the goal should be to make the country effect the transition from rain-fed, hoe-based, peasant-operated agriculture (if indeed it should be called agriculture) to modern, scientifically-managed commercial farming.  Any intervention in the land question must have its end state as revolutionising Uganda’s agriculture.  In my opinion, anything less that is subversive and an act of treason.

2/11 Let me quote Mr. Kyijomanyi who wrote in his debate on land the following: “Both aspiring land barons and those with land should be treated the same.”.  Once again, my view is that a progressive government with an eye for the country’s future should do everything in its power to ensure that ownership of land is consolidated in as few hands as possible, to enable the transition in our mode of agriculture to take place.  Those already with land should not be saddled by legislation that entrenches squatters on their land.  It is for that very reason that, I hold that the 2007 land bill is a piece of treason.

3/11 No legal, political, traditional or any other obstacles should be created for those I call “aspiring land barons”. If their intention is to consolidate land holdings and do away with fragmentation, they should be given as much support as they need and beyond.  Fragmentation of land is a barrier to the development of Uganda’s agriculture.  If Uganda does not develop her agriculture then the country is dead.  If we are to have a future as a nation, we have to turn our agriculture around.

4/11 So, as far as I am concerned, everything is just in black and white: Either you are for consolidation of land ownership or you are for fragmentation of land ownership and entrenchment of microholders.  I am for the former, and I am opposed to the latter.  If you are for fragmentation, I treat you as the ultimate enemy of Uganda.

5/11 Let us look at some of the issues Mr. Kyjomanyi raises in  the message below:

1.  so-called land fund, for enabling squatters to buy themselves off:  This is treason.

2.  Land bill that entrenches squatters on land causes fragmented ownership.  That is treason.

3.  Microfinance, microcredit, microenterprise, microthis, microthat, microetc: That is treason

4.  Owners of large tracts of land with tenants that pay them rent (Kyijomanyi Doctrine): retrogressive, reactionary and inimical to the future of the country: Treason.


6/11 Kyijomanyi asks:“Should the land fund fund tenants (not squatters) to a luxurious land style, from being tenants (squatters) to owners of 200 cares?” What exactly does this question mean?  What are “land fund tenants”?  What is a “luxurious land style”? Those are obscure phenomena….the trouble is that, you then go ahead and build secondary arguments basing on them.  Once again, Kyijomanyi directes certain questions at me that would make appear me to be a supporter or defender of the 2007 land bill:  “Do you see the inherent moral hazard nature in the land bill/land fund?” . As far as I am concerned, the inherent problems are more monumnetal that the so-called moral hazard.

7/11 I thought moral hazard was a situation wherein, when someone is shielded against a certain risk, he starts behaving differently from how he would have behaved if he was exposed to the risk, e.g., smoking carelessly where there are jerrycans of petrol, because you know that there is a fire extinguisher.  How does that concept apply to Uganda’s agrarian question? (By the way, there are still questions you have not answered about the applicability of Akerlof’s lemons to issues of strategic transformation of Uganda)

8/11 My point is, if a land lord has 200 acres of land, far from being encumbered with tenants and squatters, he should be facilitated in any way he chooses, to acquire even the adjoining 200 acres..  In other words, all kyijomanyi’s talk of land fund for tenants should be off from the books.  If at all there is a land fund, it should be given to the big landowner, to ease the squatters off the land.  Land fund should be given as abribe to squatters to leave land that they are squatting on.  Not every Tom, Dick and Harry; not every Musoke, Mukasa and Kiwanuka; not every Baluku, Kambere and Masereka; not every Okello, Otim and Otto should be a land owner.

9/11 There should be no question of giving “land fund” to peasants, squatters, microholders.  That simply exacerbates the problem of fragmentation.  Fragmentation is the antithesis of modernisation of agriculture.  Backward agriculture is Uganda’s grave.  Whoever encourages fragmentation is Uganda’s grave digger.  Whoever arrogates himself the role of being Uganda’s grave digger has to be resisted.

10/11 Kyijomanyi says: “I know what land rents mean. Rent is not mere land rent but the receipts of what is grown on that land. I defined rent broadly.”: That is very funny.  Rentism as an approach to Uganda’s agrarian question is subversive.  Feudal lords fleecing tithes and scuttage and surplus from serfs? I would make you choke on that rent of yours….treacherous, reactionary, mediaeval mentality in an era of producing for a global market.  Disabuse yourself of that thinking.  I hope that is not DP policy.

11/11 Kyijomanyi says: “No, unlike you and NRMO, I see a situation where bibanja holders and land owners emerge winners. There is a win-win situation but it cannot be in the form of free lunch for one party.”:  What does he mean here?  We should not be looking for winners or losers.  This is not a matatu game or football match.  The question is whether Uganda will survive or not.  Finally we should not look at landownership as an end in itself.  It has to be a means to increased national productivity.  If the land owner is not a producer then he should be put to task…

Lance Corporal (Rtd) Otto Patrick

Bushenyi Ugandans don’t want Ankole kingdom restoration

This is genocide for Ankole and you cannot joke about it. For us, Bushenyi people(call us Bairu, Beiru or Biru, anyone of the pronounciations is O.K)suffered for centuries under the Horrible Kings of Ankole. Those are the trouble brewing people of the greatlakes region, as you know they are characterized by genocide,1959,1994.

Bahima are the tutsi of Ankole(Uganda) who speak our language in a strange way.They are known to kill very easily with their sticks(enkoni) even on suspicion that someone may steal their cow.Museveni being one of their relatives as his mother is Tutsi and a father is unknown(you cannot tell who your father is when your mother begot illegitimate pregnancy especially in those taboo days and your adoptive father such as Kaguta is neither as well ) is metting the same hell to Uganda not even a millionth of what our people suffered under the bahima kings.

If anybody wants to start world war 111,Bushenyi will surely fit the Balkans title.Quote me on this one.Those Bahima intruders will never make us slaves again.Let them enslave their cows or the lake Mburo game,buffaloes,kobs etc,in thie vicinity.Twabakoowa,period.

Jeniffer Biri

Ugandan resident in Newyork

Museveni has killed institutions in Kampala

Summary: The breakdown of state institutions, which started in the villages when the LC system withered away (no elected officials  for more than 3 years now) [in addition to  the parastatals destroyed long ago but the Civil service, police, national Army, etc] has at last reached Kampala City management. Child sacrifices are the order of the day. Citizens, even kings are denied freedom of movement and the “fountain of honour” owns to and braggs about the feat.

 

1/5. By their own admission, KCC are no longer in charge of Kampala [See Daily Monitor, 14th march 2009]: Mr Muwonge Kewaza, Monitor yesterday: Legally, we are in charge of the city but there are several city managers out there. City dwellers no longer respect our directives“.

 

2/5. The Division Administratioins are now private feifdoms, The City Engineer’s instructions are no longer followed, hence the daily collapse of structures, killing people. KCC no longer collects garbage [the task is now in the hands od private scavangers who fight for garbage and collect it, at a fee, depending on connections political], UTODA, the taxi transport managers are above the law, so long as they accompany the president on his campagn trails.

“KCC has lost control of the city,” he continued.
Although he did not give names, Mr Muwonge said sometimes KCC’s law enforcers are confronted by gun-wielding people at sites.

 

3/5. Mayor Nasser Sebaggala told Saturday Monitor: “The city development technical team visits these sites as part of their routine but developers defy their directives.” [read: investors and political proteeges.
He added: “We have just suspended construction works in the city, why did he [developer] continue?”

 

4/5. CONCLUSION; All these facts allude to the conclusion that Uganda, the state, is no longer in existance. The Villages have no Governement [ in form of councils-LC1]. We have no national Army or Police. Now, Uganda’s only City is in anarchy since the elected authority has no power. Those who predicted Government would not be in place in 2011 were far off the mark! Already, in 2009, WE HAVE NO GOVERNANCE, IN THE REAL SENSE. UGANDANS are like ducklings which survive on the mercy of God. “Buli omu ali ku lulwe, ng’ebyana by’embaata” (every one is on his/her own like ducklings). 

5/5. Request: Pray for us, everyone. We know not what sin we Ugandans committed, not to have a Governement, when we pretended to elect one.

 

Chistopher Muwanga,

Nakasero,

Kampala.
 
 
 

 

Encourage urbanisation in Uganda

Dear Ugandans,

I would like to react to what Mr.Otto Patrick has written below about land. Mr. Otto wrote:

 “We cannot inaugurate the ‘Plan for Modernization of Agriculture’ (PMA) and then promulgate a law that entrenches peasants and squatters. That is like buying a baby cot and then going for vasectomy .” 

 
I have always had problems understanding the reason behind some of the elements under PMA. I think a lot under PMA constitute glaring contradictions in the government’s PEAP policy, informing many of it’s budgetary allocations. I would imagine that given the continuing land fragmentation that we have in most parts of the country, the PMA components dealing with actual cultivation of crops/rearing of livestock should have concentrated on intensive methods of agriculture (on small plots) not plantation agriculture.

 
Extensive Plantation agriculture and the infrastructure and technology that go with it cannot meaningfully be done in a country where the countryside is full of peasants all eking out a living from land. 

 
But I also think a lot of these things will require more carefully thought-out government planning. I remember there was a time when it was fashionable for all politicians and civil servants to advise young men/women looking for employment in towns to go back to land (I continue to hear that up to this day even on the ‘UAH’ forum). I still think that was misguided thinking. These people were leaving rural life to begin wage labour in urban centres, a step in societal transformation. Advising somebody to go back to land may be done individually depending on the circumstances but not made to appear as if it is the government opinion/policy for all school leavers searching for jobs. Many young people ended up becoming peasants even though they could have been encouraged to try other occupations.

 
The point is that we should instead, more than before, encourage urbanisation and not see it as a bad trend. All the trading centres cropping up ought to be immediately surveyed and planned for basic services to serve as nuclei of future metropolis. Provision of government or any services like electricity, water or vaccines can be several hundred times cheaper and affordable if people were living in more concentrated settlements, not everywhere throughout the country side.  Urbanisation is a sure way of freeing land for commercial agriculture, including forestry. Peasants living in small towns can choose to go and work on these farms or find something else to do in the urban centres. Within two to three generations you would not have many typical peasants in the country.

 
We shall take more that 200 years to reach the structural transformation turning point (one where there is a shift from living off peasant agriculture to survival on wage labour and services)if no bold and unpopular step is taken now regarding land reform. 

 
I think shying away from carrying out a major/drastic land reform is part of the reason Uganda may be moving in circles in very many areas including politics (trapped in a revolving door as some people would put it).

 
Ogwanga Sam.

Residing in USA

I oppose the 2007 land bill??

 Let me start by quoting Mr Kyijomanyi in his message below when he wrote: 

“…if NRMO really wanted to create efficient land use in Uganda, I know L_Cpl Otto does not want to hear it anymore, it should have used taxation.”
 

Where does he base to make such a claim?  I am a staunch believer in the tax state, and a symbiotic relationship between the political class and the populace based on a fiscal contract.

Let me refer you to my paper on land that I have sent to all UAH forumists to read but Mr.Kyijomanyi has refused to read it or/and comment on it.  In that paper which Mr. Abbey Semuwemba has read, I say:

 

“Instead of giving microcredit to a peasant who will buy a bicycle, marry another lady to oppress and use the rest to buy tekwe brew or is it kwete, and then fail to pay back, we should lump everything up and give macrocredit to a General Oketta or a Brigadier Otema or any other aspiring land baron currently gracing the headlines, to handsomely pay off the squatters that are pestering him.  Once the land has been consolidated, give the owners the confidence that it is their private property, with all accompanying legal backup. 

 

Just as swiftly, enact a law that sets the minimum acreage of land that can be registered under a landowner in zones of agricultural production, and for that matter, everywhere else.  Soon afterwards, by force of law, cause the land baron to pay property tax on that land: so many millions of shillings per so many hectares of land per annum.  That will discourage him from using the land as an object of speculation and force him to put it to productive use.  If he employs a threshold of 500 labourers on his 40 square miles farm, and provides them with affordable accommodation and other amenities, waive the property tax in his favour.”

 
Although Mr. Kyijomanyi constatntly imply that I am a supporter of the 2007 land bill, I am  on record as a stauch opponent of everything it stands for:
 
I will quote myself again:
 
“We cannot inaugurate the ‘Plan for Modernization of Agriculture’ (PMA) and then promulgate a law that entrenches peasants and squatters. That is like buying a baby cot and then going for vasectomy.”  

 

Land titles are now useless in Uganda

It is the truth.  I repeat the market for land collapsed long ago. And it collapsed because the govt messed up with the incentive structures.  Actually several things are happening simultaneously in the land sector.  The land bill Act of 1998 or 1997 offered full insurance to land squatters/bibanja holders/and so called bonafide land tenants (read land grabbers). I equate land to insurance. Once the laws was passed things fell a part literally. There has never been order/certainity in the land sector ever since.  I invite you to wonder why it is that insurance firms discriminate on the basis of age, gender, and even race.

For some strange/stupid reason the cabinet of Uganda wanted to treat every one in the land sector the same. Actually tenants were treated better than mailo land owners which in the insurance industry would be like treating young male better than middle aged women drivers. In other words, the land bill should have taken into consideration quality. Quality of land/location/size etc but also quality in terms of ownership.

To privilege the tenant/bonafide tenant over the mailo land owner was the biggest mistake the bill made. It may be the case that tenant/bibanja holders have groups that represent them but not mailo land owners  because the regime hates them even as the big men in the regime have become the largest land holders in Uganda not by birth, but through land grabbing, okay blackmail purchases. Anyone who cares to know knows that the President Museveni is now the largest land holder in Uganda (that is why he and the twatera embuddu clique eschewed efficient tools such as land taxation).  The consequences are there for all to see: the opposite has happened to the land sector. The order the bill wanted to introduce is no no more.  Truth of the matter is tat the land sector is characterized by chaos and uncertainty.

That chaos and uncertainty has led to the second problem: multiple land titles. Mailo land owners have the original copy which by law-gazette notice -has never been annulled. The crooks with the right connections have duplicate copies.  Mark you, the ministry of lands is a den of thieves who create land titles for the NRMO crowd.   under such an environment, land buyers can never be sure that the land they are buying belongs to the person selling it in the first place.  That is where the lemon problem comes in.

What you saw the IGP doing is the equivalent of what buyers of second hand vehicles in the West do: demand a certificate from govt licensed garage to verify that indeed the car is not a lemon.  It is costly.  With the crime levels in Uganda, the IGP is now in the business of verifying land titles.  How did things get to that level?

Things will get worse not better. I suspect that as Kony terrorized parts of northern Uganda, some ‘bonafide’ tenants may have taken over people’s land.  Mark you the Land Act does not take such developments into consideration. If someone takes over your land and can prove that they have been on that land since 1986 (notice the cut off year) for 10 years, they can invoke the law to protect them.

Basically, the Land Act assumes that if you let -never mind whether you were aware or not-someone on your land for 10, you are deemed to have slept on your rights and therefore out of luck. The bonafide tenants has all the rights to be issued land titles.

The insight I want to emphasize on Ugandans is that if NRMO really wanted to create efficient land use in Uganda, it should have used taxation. All holders of  mailo land holders/other forms of land would be subject to a land tax.  It would have served multiple goals. a) it is more efficient than the current land Act. b) there would be no such uncertainty with regards to land titles and therefore  minimal chaos in the land sector. C) It would have been more equitable in the end.  The logic is that you tax heavily something you do not like(NRMO hates land owner). Those unable to pay the tax on the expansive land would sell to return portions they can afford to pay the tax on.  It is possible the govt could have generated bilions in taxes since land can’t be hidden to vade taxes. I told why taxation was not considered: it would hit the new kids on the land block.

As Justice Wendel Holmes famously observed, taxes is what people pay for civilization. YKM wanted to avoid land taxes for personal reasons and created the current chaos in the land sector.  Similarly, he hoodwinked Ugandans when he abolished the only taxes most people paid so today they have no voice. How can Ugandans complain that YKM is hiring only his relatives when they pay no taxes? If they want that voice they have no choice but pay taxes.

Let the embattled  land holders counter YKM’s land reform with a proposal to be taxed instead on their land holders. NRMO would then have to explain why a revenue starved nation would leave money on the table. As they say kyoyagala kikusezza (you pay dearly for what you treasure). Imagine if the land holders were to call a national press conference and announce that they are willing to be taxed on their land holdings.  Things would interesting would they?

This the what Akerlof talked about. The land market is full of lemons hence the uncertainty. No one can be certain of the land title they hold. It has now become so costly to a level where the IGP checks land titles. The picture of IGP in the NewVision with scared Katoto checking land titles said it all: the land market is Uganda is no more. That is the uncertainty  Akerlof talked about.   The govt offices are responsible for the lemon business. No one can be sure of the land titles they hold.  Former Finaces ministers are not pared and so is NSSF

The point is this, the land sector can be reformed without fragmenting land any further. But to do so, the govt must come up with an upper limit on the amount of land the landless qualify for under the subsidy/land fund.

Let me wade into a controversial region. By all indications, Bunyoro seems to have plentiful of land. But the presence of plentiful land does not mean that Bunyoro’s land should be fragmented or grabbed.  Large scale/’modernized agriculture’ could take place in Bunyoro and in regions where land has not been fragmented.

The people of Bunyoro have a legitimate point when they complain that new arrivals have more land than the indigenous Banyoro.  Should individuals who were landless elsewhere own more land than indigenous Banyoro? That is wrong period.  It is happening because the govt out of stupidity has promised such individuals to access the land fund and buy themselves out.  It is the perfect case of moral hazard. They continue to take over  more and more Bunyoro land and complaining-imagine-that the govt is not doing what it promised: to give them funds from the land fund, my foot, to buy their luxurious lifestyles.

Again the Baganda have a saying that “eyali affude bwalemaara (sp)/he who was all given up for the dead, when he ends up disabled is fine. I equate the almost dead to the landless who should be grateful for whatever little the govt can help them afford.  But they are foolish and would rather live like kings on expansive land holdings.

And let me be clear again. If the land fund is going to be operationalized, priority should go to the indigenous people. In the case of Bunyoro, priority should go to the Banyoro to buy back some of the land but not to finance luxury. That is why the govt should come up with an upper limit. How much land should the landless be facilitated/subsidized to acquire through the land fund? That is perhaps the mother of all questions and to my knowledge no one has asked it yet.

And in the case of Buganda, priority should go towards bibanja holders and not bonafide tenants/aka 1986 creations. But once again, the question is how much land should they be able to buy from the land owners?  Should bibanja holders be able to force the mailo land owner -the land act forces the land owners to sell at Ugs shs 1, 000-to sell them against his/her wish 20, 30, 50, 70, 100% of his/her land? How much should be given up under the law/land Act?  Yes, the incentives have to be properly aligned (emphasis added). The last I checked the land reform is silent on these issues.

Byebyo.

WBK

Mulago and Nurses should be facilitated enough

Dialysis is not a rocket scientist’s procedure.Extreme caution and great knowledge are essetial in carrying it out  though. There is nothing medical that Mulago will not do if the right personnel is trainned for the appropriate equipment/procedure. Mulago is doing well on removal of prostates, using one of the  most non invasive surgical methods(forget those bloody laporatomies for prostatectomies) I have known in modern medicine. Dr. Kagwa, who trainned in the US is a real shinning star on this one. He will do dialysis in a heart beat if the equipment is in place. Remember so much has been done with olden equipment and obsolete medications( for the west).Prioritising in health investments should not be embattled at all as health is the pivot of our lives.

On the issue of man power,according to the original plan, Mbarara University was to start and  help the  already trained allied health professionals to upgrade into medicine mostly, Medical Assistants now called Clinical officers like their compatriots in Kenya and TZ. But the plans changed when Museveni came onto the political scene. The unfinished university buildings were suddenly occupied by fresh students whom Makerere medical school could not take due to different reasons, space, level of passing etc. In a heartbeat, Cuban doctors were brought in to teach the fresh medical students. This has in the long run become a good thing, but at the same time, there has been a tremendous loss of manpower to be tapped into by not facilitating further education for people who are already in the system.

Nursing is still looked upon in Uganda and yet revered in the US. Bottom line is that the practice of medicine in general is simply based on patient care which is done by a team (forget the hard academic hassles). Many times doctors will do work that one would consider fit for a nurse and a nurse will act as a doctor in times of emergency. A case in point is airway management, say in case of an accident and someone sustains a head injury, is unconscious, bleeding from the nose and mouth  and probably through the ears(bad stuff here). Do you think a nurse at site will stand with arms akimbo saying, OK, this is a doctor’s case, may be a neurologist to see so I will not secure the  airway?


NO, unless she is in the US where legalities and red tape are the order of the day. Remember the first caesarean section was done by a midwife. She managed to save the baby but the mother died. This mentality of overlooking nursing should stop and the nurses be allowed to study more and become nurse practitioners as they do here in the US so that quality care to patients could extend to remote areas of the country as the nurse practitioners would be allowed to open up private clinics just like their colleagues in the US. I am sure they would be able to determine the types of cases and emergencies they would handle and be able to refer the rest in time.

I just remembered the Lines of patients on Rubaga Road that used to zigzag into Dr.Mumpi’s clinic. This was real madness, as one doctor or medical assistant could not accurately investigate, diagnose and treat diseases of all those many people that flocked into his clinic every day. Something has to be done by the government of Uganda to improve the quality of health care as well as improving the training standards of the medical personnel. Buying new text books, introducing high tech equipment and supplying ample sundries for practical work for the students will greatly improve our people’s health. But how will this be possible if the financial resources are wasted on non priorities like buying new presidential jets or when our people have been told not to pay graduated taxes, so that they keep in a happy state(euphoria) , happy enough not to disagree with a selfish Museveni who hates  and fears democracy?


One is tempted to  bet that the books some people used at the Albert cook Library in the 70s, the Cunninghams, the Gray’s Anatomy, Nzarubara’s book  on surgery  are still the same  volumes that  fill that beautiful library annexed to a perennially blocked private place, while the modern world is writing new books with new information almost every day! This is our Uganda and its president of 23 years.

Jenifer Biri

Ugandan resident in New York/UAH member

Uganda has got enough doctors,nurses and public healthists

On the issue of manpower, when one talks about the healthcare system doctors are on top of the pyramid and we usually think that everyone has to be seen by a doctor. Uganda has a large group of Medical assistants who are the equivalent of physician assistants in America. These medical assistants work like horses and they never get rewarded as they should. Ugandans must have heard of people who used to swear on Doctor Mumpi on Rubaga road. He had patients lining out his clinic yet he was just a medical assistant. If this group of workers is given more support and training emphasis on continuing medical  education plus being shadowed by a physician you will have your local community health center fully covered. We can train these easily and within a short period.

We also have a big supply of nurses. Unlike the past the nurses most of the nurses we have these days have finished high school, they are very bright and very hard working. I don’t see why the government of Uganda can’t come up with a nursing practitioner program. At this level if you bring back the pride of being a nurse in Uganda we can even get college graduates to join the nursing profession. You can then shift to doctors. Previously we had only Makerere hospital graduates, but now we also have Mbarara University. My guess is that we might be graduating up to 120 doctors every year. If you arrange your patient flow and change the referral system you can down the road have a large number of primary care doctors. The beauty is that you then start pushing these docs into further training and we will surely get there. We can have enough medical personnel to take care of our population.

Doctors in Mulago are very well trained, the issue though is that you can only be as good as your teacher or can only use what’s before you. Medicine is a continuous learning process that’s why a very strong continuing education unit in the ministry of health is very important. You can’t know it all, you have to study all the time, you need to be exposed to those that are better than you all the time, you must be challenged and rise to the challenge. In well developed countries you don’t only have to maintain your status but the patients will challenge you and the fear of making a mistake will cloud you all the time. We need this in Uganda.

By the way, has anyone ever figured out how efficient doctors in Uganda are? They can see patients at an imaginable rate; they diagnose in a flash and come up with treatment plans like lightening. Consultation between each other is causal, and they so often can go days without reading a medical book or magazine. Next time you visit your doctor in the states just ask him why he leaves you in the room and takes long before coming back to see you? Is he calling some one?  Checking with a colleague? Reading in a book or searching on the internet? Why are they quick to refer you to the specialist? Why can’t they read there x-rays for goodness seek? Let me know what their answers will be.

Ugandan doctors are very good doctors but in the rush to make as much money as they can, they tend to put continuing medical education on the side. We also need more specialists who have trained outside Uganda to teach our medical students.

Lastly, we have a very strong public health sector; those in public health have trained widely and have the knowledge we need on this front. Having said that, I personally think public health’s success is one of our problems. Some of the best students in my class, I mean the best have turned to public health and abandoned the practice of medicine. Public health pays. Public health has also messed up the foundation of our health system.

Eddie. MD

Ugandan Doctor based in USA

Namirembe now part of land politics

Brief: At 12:00 PM , 8th march 2008, at St. Paul’s Cathedral, Namirembe, the Bishop of Namirembe for the last 15 years signed the letter of ‘abdication’ of pastoral authority to the Archbishop of the province of Uganda, The Rt. Rev. Orombi who immediately too handed over responsibility to the nearest [geographically] Bishop Dr. Luzinda of Mukono Diocese. [Read on: up to P/S, beyond sign-off].
1/6. Why all this?: the record of the minute of the Synod read by the Secretary to the Diocese of Namirembe to the audience narrated that Bp. Ssekkadde had stated his wish to resign at clocking his 65th birthday in 2 years time and has ever since been saying ‘bye-bye’ to his flock.
2/6. But wait, in his sermon, The Arch-Bishop thanked the Christians of Namirembe for their patience and that he was relieved the ‘demonstrative’ match threatened had not taken place. He also warned the parishioners and the clergy to avoid politicising church matters.
3/6. Comment:
But wait, all has not been well for this Great Diocese that used to ‘command’ obedience from Maseno in Kenya to Bujumbura in Burundi, from Boga-Zaire [Eastern Congo] to Juba in the Sudan. Some clergy and laity had wanted the man gone sooner than later, even before his official retirement date that fell a few days back.
4/6. The possible root cause:
After the Kabaka of Buganda, Namirembe probably comes next in size of land owned in Buganda. When Sheikh Mubaje was under fire, Bishop Ssekkadde paid a courtesy call on him and is reported to have said. “..if he is leasing out but not selling ..land, that is developmental…..that is not a problem“. Rumours had been flying around that Ssekkadde had been ‘selling’ land of different parishes under his custody and there were conflicts in Buganda on subject. The fire of rebellion gathered momentum.
5/6. Other possible reasons: Namirembe today is not that of yesterday. The Bishop of Namirembe is no longer the ‘de-facto’ chaplain at State House, Entebbe. Even in Buganda things have changed. For example, in the audience today were two very important individuals in Buganda: The current Katikiro (J.B. Walusimbi) and the former one, (Mr. Mulwanyamuli Ssemwogerere) -people that are not parishioners at St. Paul’s cathedral – a thing that could never have been imagined over the last 120 years in Buganda’s history. {The prime minister of Buganda, Prof. Apollo Nsibambi never misses the 11 O’clock Luganda service at Namirembe. So, he was present too and he hugged the outgoing Bishop}. Things have not been made easier by the American-style ‘born-again’ biweempe [grass-carpet] congregations, although studies indicate the avalanche has been countered here.
6/6. Conclusion: So, a lot has changed and therefore, Namirembe cannot hide from the Politics of Uganda today, despite the Arch Bishop’s warning, especially when it comes to land politics, etc.
Christopher Muwanga,
Nakasero,
Kampala.
8.3.09.
P/S: The Religion the Katikiro of Buganda was one of the most important questions in Buganda/Ugandan politics. Many believe that the DP was born to fight for the ‘Katikiroship’ of Buganda. It is a question that has shaped our politics ever since ‘project Uganda’ came to be.
That Roman Catholics have now become confirmed Katikiro’s of Buganda under Kabaka Mutebi is not a miracle though. That a catholic too should become Katikiro was a DESCISION by the NAMIREMBER ELITE, led by Prof. Nsibanmbi, Mayanja –Nkangi and others (probably including the thenArch-duke’ Besweri Mulondo, too). CM.

Possible looting after Museveni

Dear Ugandans,

Politics is always local politics. Now that Aisha Kabanda, fomer presidential aide,  expressed all those good things that have happened in her area while writing on the UAH forum, how many Ugandans can stand up and state that they have received a half of such from this government? It would be very good if Aisha Kabanda give me an example of such a Ugandan especially in Northern and Eastern Uganda. What scares many of us especially the Ugandans out of Uganda is such an imbalance of services, for now Aisa have managed to put those services to her home and the next home is not attended to. I do not know how old Aisha Kabanda is but there was one time a leader called Iddi Amin, and he delivered these services in such a manner, he never had a national policy, so it was very important for you to live in Bombo to access the services of even basic service as a Republic Express bus.



At Amin’s departure we had an angry population which turned into a mob and looted all these services that in a single month, there was no single Republic Express Bus to be seen in a state of Uganda. Men like Maliyamungu, Abiriga, No Parking, Alli Towilli, Kemis Safi, Dustman Sabuni that had built mansions for themselves in Uganda, they were left empty in a single week. Bombo that had expanded to almost a level of Kampala was so looted that they  ended up even looting the tiles off the roofs. The operative car at a time was Honda Civic and Honda Accord, those were littered all over Bombo Gulu Arua road that they lost value. And all this was a direct result of Amin’s failure to create a national program to the state, and I say this for when Obote one and two was thrown out of power, there was no looting, for Obote had a national program.

Aisha Kabanda did not have to work in a president’s office to get electricity or a health center, it was her right as long as she was a Ugandan. I am great that either her or he father have managed to receive these things, but Aisha what about tomorrow? Has Aisha Kabanda ever sat in her good office and reflected at a picture of what will happen to her home village when this government leaves power? Will that power line remain functioning? Will that health center have an Aspirin after Museveni has left office, after she has lost that job and after her dad has moved on? I guess what I am pointing at is has Aisha Kabanda built those services on her village due to a national policy or because of who she is? And I guess I am not pointing at only Aisha Kabanda but as any Ugandan that have made any development in your locale. How do those developments click into the  national massive plan?

In Eastern and Northern Uganda, we have Ugandans that have been deprived basic services as basic as food on the table or a roof on their head. Suppose one of them becomes a next leader of Uganda after YKM which is a very possibility, will those services remain functioning? After Amin’s departure, a British reporter wrote a report that Ugandans need 5 hours to loot a city of London naked. At a time the population of Uganda was I bet half of what it has today, but we had not made it a government policy to turn the population into maniacs as the Movement has done. Had this British written this report based on the population we have in Uganda today, I think the time span would have been narrowed into a single hour. Ugandans, isn’t it better to build these services based on a national plan?

Again just asking !!

EM
Toronto

Uganda does not need a Dialysis Machine now

I am again going to go with the argument I have been using on HIV and AIDS in Uganda . It is not important for Uganda to run AIDS centers as it is not important to run dialysis machines. I look at medical systems like in Ontario , the Ministry of health here does not even own dialysis machines it rents them from companies like Baxter or GE medical. And  they run them from corner to corner of the great country of Canada for we have the ability to fly them  to wherever they are required. It is a very expensive structure that to run the needs of the ministry of health in only Ontario a single jurisdiction, one needs more money to run the entire governments of East and central Africa if not more. Why should Uganda government own them?

But here is the most important question. Even if we were to run them, what will be the cost? And is that the best manner in which we should spend this money? In other words, health care money is spent with a calculation of saving more lives and not spending for the sake of spending, how many people would the ministry of health for example heal from dying of curable diseases than running a dialysis unit? And I am not being cruel here but I live in Ontario where medical care is run on a social democrat principle, every one in Ontario   is entitled to health care, from a broken toe nail to a heart transplant. But that service is only delivered based on what benefits will be to the recipient. Should Uganda care more about dialysis machines than say fight a curable disease like Malaria? Should we care more about heart surgeries than for example again fight road accidents, when more Ugandans die of car accidents than Malaria across the board?

There is a danger of copying the medical structures out here and we cry for them to be installed in Uganda when we actually have not even developed to use such. Let me ask you Doctor, how are you going to run a dialysis machine on Uganda electricity that is not stable? So what is more important for Uganda to do today? Setting up a dialysis unit or stabilizing the power supply? Again I am using the meagre resources we have and pointing it to where it can be of greater value given the circumstances. There are places in this country where you will die for you cannot get a dialysis machine. Oh and let me put it this way, when you have cancer and you are admitted in a hospital barely 45 minutes outside Toronto, let us say Oshawa, you will die faster than if you are in a Mount Sinai which is in the city center. For Oshawa simply does not have the facilities Mount Sinai has.

I just hate to see that we open up that country to more advanced systems before we can even sterilize a damn needle before we pock it into a human being. Setting up priorities I guess is my argument. And I know I am going to be burnt on this posting for somebody saw something called a dialysis machine out of Uganda why not take it to Kapchorwa hospital?

Edward Mulindwa
Toronto

Dialysis Unit requires a lot of money

Mr.Kaluma,

Thanks for your candid expression of your feelings and frustration with the medical infrastructure in Uganda.

You have essentially described a state that is known as end stage renal disease. This occurs most commonly after a long time with high blood pressure. The kidneys basically just die off, after repeated assault of their arteries by the high blood pressure. At this stage medications can’t help and the only permanent solution would be a renal transplant. During this period however dialysis will prolong a person’s life.

As we discuss the issue of Uganda having a dialysis system we have to realize that there different types of renal dialysis and it’s a high end form of medical care. Running a renal dialysis unit requires a lot of expertise, patient dedication; close monitoring and the equipment used calls for high maintenance. It’s not just a matter of the government or private hospital buying the equipment it’s also very expensive to run these units. At the present time I wouldn’t feel comfortable advising someone to use a renal dialysis unit in Uganda except for a matter of dealing with an acute renal condition awaiting a transfer outside the country.

As to who is to blame in this and many tragic deaths is a matter of intense debate. The doctors surely know what to do but they are handicapped in away, the government has a big role in acquiring these equipment but one can argue that they are also not available in the various private hospitals we have some of which definitely have the funds to acquire them but lack the necessary expertise to run renal units. This is very unfortunate and it doesn’t seem like there is a plan in the immediate future set out by the ministry of health to address this problem. More funds to date are geared towards primary health care in hopes that in this way they can save more people and be cost effective. You can now figure one of the reasons why the life expectancy in Uganda is put close to 43 years.

I would advocate for the government and the medical community to establish a renal unit. The kidneys are very important organs and they need some help in many cases. A renal unit is not only of use in end stage diseases but in many other conditions both in the old and the young.

The medical field is such that when you don’t advance the tier below suffers. A dialysis unit is essential at least in a referral hospital and there is no excuse for not aspiring to get one. The funds to acquire one, train the specialist and run it can easily be got if there was a fundamental change in the healthcare system at large. We spend way much money unnecessarily and there is no way we can argue against this. We currently can’t have a well functioning unit because of lack of  expertise and the lack of vision in the ministry of health but these socialist tendencies can’t be used to destroy our very precious lives. The irony is that those who are currently owning the country and running the deals can afford to go anywhere outside the country for such procedures as they need on government or embezzled funds. Where there is a will they surely will be a way.

One can use the same argument on acquiring an MRI,CT scan, heart and lung machine and several other equipment. All medical equipment are very expensive. With a streamlined system whereby at the least every citizen has a mandatory check up every year and those who can’t afford be on the governments tab we can surely wean away at early stage those people who would have used these expensive procedures in the future. If we diagnose hypertension for example at an early stage we can treat the citizens at a cheaper price with medication and reduce the number of those who would have needed the use of a renal unit it the future. By doing this you are not only reducing future cost but you are at the same time improving their quality of life, increasing productivity and life expectancy. However the structure we have now is not meant to treat everyone, to me the primary health structure is a total failure but that’s a topic for another day.

So I will argue that we need this unit for good medicine, we need it for our medical community, we need it for our citizens the government owes it to the people to provide the best healthcare to date and each and every life is precious. Some things have to be done, it’s just like going to the moon.

Eddie. MD

Lack of Dialysis Machine & unprofessionalism killed Sekyanzi

Fellow Ugandans,

Who is the Doctor who sent Sekyanzi ,the long term member and cofounder of Afrigo band home to his death?

Sekyanzi was seen by Doctors in the US last year and indeed diagnosed with chronic hyper tension–Yes High Blood Pressure” which will eventually kill us all off, -the group of Physicians who treated him found him with “NO AIDS”, but were wondering how he could have carried on with such high numbers of Blood Pressure for so long, causing his Kidneys to show irreparable fatigue.  He said that he had been a patient at Mulago and had visited several physicians in UG.

For fear of releasing a patient without providing some relief, the USA physicians did their due diligence and kept him in the hospital while they carried out a complete diagnosis like any well trained profession would. His kidneys were flushed and his BP was brought under control using a couple of drugs that can be found in Africa- they went a step further and provided him with a clinical care plan a treatment blue print that can be read by a non-physician –knowing fully well that whosoever treats him next might not be privy to such a high level instrumentation.

Wouldn’t you believe that even with the fool proofing of his treatment plan, this man who has touched many and has serenaded all of us professionally by singing sweet soul music for four decades, one who survived all the past regimes and all their brutality-he could not survive the last act of brutality, he was sent home a couple of weeks ago from Mulago hospital with probably both Kidneys not operating well and within a day or so his system had become so toxic that when he returned to Mulago his entire body had been so damaged that it simply expired.  Had the professional roles been reversed he, Sekyanzi, would have spent nights and days trying to produce what sounds sweet to the ear- he would have never released music half dastardly like-you see that is professionalism  to him it was quality control to the end!

What should we tell his children that yes there are a couple of Forest Gumps sent their dad home unaware that they could have dialyzed him? or should we all blame the government for not providing enough dialysis machines.

The Dialysis machine is a debate that has kandoyered us –well, since the new car debates in parliament. Can someone tell our legislatures in both branches that –High blood pressure like adult onset diabetes is prevalent among people of African descent-and they will eventually meet this last brutal act that was meted out to Sekyanzi in due course if they choose not to act and get us more dialysis machines and other diagnosing equipment in all our hospitals.

As for our Physician at Mulago please educate the public that kidneys can be ruined by uncontrolled “Blood Pressure”. Do not riot for compensation alone or demand for better working conditions .Get the necessary equipment –just like the army generals do- so that when we the consumers start judging your professional integrity, it would be done with a degree of certainty that you were armed with the proper tools!

Tendo Kaluma

RUKWANZI ISLAND: IS IT IN UGANDA OR DRC

Forumists,

1/7 When one takes a closer look at the open source satellite imagery of the Uganda/DRC border, it seems that Rukwanzi Island is not part of Uganda.  The Island appears to be 0.89 km inside DRC territory.  This is according to Google Earth imagery (provided by among others, NASA).  Look at the attachment to this message showing two Google Earth extracts of the Lake Mwitanzige (Albert) basin taken at different altitudes, very close to the mouth of River Semliki.  The yellow line is the international boundary with DRC.

2/7 It is unfortunate that the documents that outline the alignment of the border are silent on any reference points over the lake. The only instance that would make one hope that the island is in our territory is Emin Pasha’s 1886 account of ‘…. discovery of a new [sic] river flowing from Usongora mountains.’ Pasha further noted that, ‘It is of considerable size and flows into the lake at the south…. Contains a large island near its junction with the lake.’ [Schweinfurth, G (1888), Emin Pasha in Central Africa, pp. 187, 179 and 570.

3/7 In the quote above, I underline ‘near’ to ensure that we do not interpret it as, ‘at’.  Had Emin Pasha stated that the island was at the junction of the river with the lake, there would have been grounds to claim that the boundary was subsequently ill-demarcated, in light of the fact that it coincides with the thalweg of the Semliki and the Semliki opens directly into the Lake, therefore making it possible for us to have half the Island.  This is the false impression that William Rwebembera of the New Vision made by distorting the map of the area in his 10th August 2007 article.

4/7 The last figure in the attachment is an extract of the map of Uganda sectioned out in 317 grids, each representing a map of scale 1:25,000..  Maps 46/4 and 47/3 available from Lands and Survey in Entebbe cover the area of our interest.  They should be looked at closely to confirm whether that Island is on the Ugandan or the DRC side of the border.

5/7 There were several press reports indicating that locals in the lake basin know the island to be on the Uganda side because they have always fished there.  This is only testimony to the inconveniences that Berlin borders have visited upon communities in frontier zones but not a confirmation of where Rukwanzi belongs.  All of us know the Kitgum frontier zone with Sudan: it is called Ngom Orom, i.e., the land that belongs to all, or put differently, to-whom-it-may-concern-territory.

6/7 The many decades of the ineptitude of the Zairean state may have turned Rukwanzi into an Ngom Orom.  The discovery of oil, and regime change in Kinsasha might be altering that state of affairs.  I have read that in the Bantu dialects, ‘Rukwanzi’ means a bead, which many parents of restless toddlers know to be a choke hazard.

7/7 It may be dangerous for us to assume that Rukwanzi is in Uganda, when it may not be.  We should not hope that DRC authorities will remain as sleepy as they have been for many years.  If we are right, it may be advisable that, Google Maps is alerted to the extent to which it is misrepresenting the country’s frontiers: if a DRC researcher looks at that map the way it is now, it may be a source of embarrasment.  A bid by Uganda to swallow that bead could easily cause severe choking.

Lance Corporal (Rtd) Otto Patrick

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