A glimpse of composition of NRA in luwero

I think the most accurate point of reference for assessing the the extent to which the NRA relied on Luwero for manning is not January 1986, but December 1984/January 1985 when the transition from guerrilla to conventional operations was effected, with the opening of the Western front.  At that point of expanding the zone of operations to beyond Luwero, anything up to 70% of the membership of the NRA may have been Baganda.  Note that there were also other Buganda-based rebel groups like Fedemo and UFM.  The important point is not that they were under NRA command, but that they were also ranged against the UPC government.  In anycase, they all ended up in NRA eventually.  Note that the “Western” component of the NRA shot up from early 1985, when the Luwero phase was finished.

In any case, the Luwero Triangle was not exclusively Luwero in geographical terms.  It spanned across the central zone of the cattle corridor (Singo, Kiboga, Buwekula, Bulemezi, North Bugerere) and this zone is extremely multiethnic and most of it is not part of the Buganda heartland.  It is a zone of transhumance for the nomadic pastoralists many of whom are Bahima, and at the time, Batutsi.
If you look at the census figures for Buganda just before independence, Baganda were a mere 54.9%, Banyarwanda were 11.8%, Barundi were 7.5%, Banyankore were 4.8%, Banyoro were 3.9%; the rest were 17.1%…including the Nubians etc as Mr Mulindwa may very well know (read census report 1959, P.36).  So, what would be wrong with having Banyarwanda being represented in NRA in its Luwero phase of existence?…Of course I am also aware of your mix up between Banyarwanda and Rwandese….
Some people are saying that 80% of NRA should have been Baganda.  Why, when the Baganda are only just about 55% of the population of Buganda residents?  Worse still, the triangle is not part of what are called the “Home counties”: Mawokota, Busujju, Kyaggwe, Busiro, Buddu, Butambala, Gomba…that are inhabited by majority ethnic Baganda.
“Mind games, befuddled mind, facing facts, re-inventing history”: let it not appear like a jaundiced eye is seeing yellow in everything.
Otto Patrick

Ugandans should join either NRM or FDC and forget old parties

Dear Ugandans at heart,

Amin was personally close to Maama Miria Obote and it was one of the reasons why she was not hurt during and after the coup until she escaped to Tanzania. Obote and Amin were close friends when one was Prime Minister and President and the other was Deputy Army Commander, Army Chief of Staff.

Since 1966, removal of Obote government was justified so by 1971 it was over due. But had Obote handled Amin well, probably nothing may have happened.

As for Besigye and Museveni, there is no doubt that they have their own personal grievances, which other people from South West exploited to ensure that the power base does not shift to Buganda or else where. l will not be party to those who want President Museveni to be succeeded by his clansman Kizza Besigye.

Surat Yasin in the Quran says that The Almighty God causes things to happen and they do so. So NRM , like any other, which had a beginning, will have an end. But the end of NRM will be the beginning of another Movement from inside NRM. You better join in or its extension FDC not PRA or PPP. The earlier the better

If one claims that Obote, Amin, Binaisa, Muwanga, Okello and Museveni were UPCs, and that only Ben Kiwanuka and Yusuf Lule were DPs, and that changes have been UPC infighting, and that many from other parties have not benefited from those changes, can you accept it?

The 1971 coup, brought in new UPC leaders including Idi Amin , Wannume Kibedi, Henrty Kyemba, Huseein Malera, Isac Maliyamungu, Paul Etiang, Edward Rugumayo, Abu Mayanja, Apollo Kironde, William Naburi, and many others. The 1979 change brought in Godfrey Binaisa, Edward Rugumayo, Paulo Muwanga, Yoweri Museveni, and many others. 1980 elections brought back Milton Obote, Paulo Muwanga ,Otema Almadi, Peter Otai and many others. 1985 coup brought in Tito Okello ,Wilson Toko, Paul Muawanga, Abraham Waliggo etc…1986 change brought in Yoweri Museveni, Samson Kisekka (he had crossed from KY to UPC and later UPM), Stanislas Okurut and others.

Other parties were on the periphery. Like the short lived term of Ben Kiwanuka as Chief Justice, the same was with Wako Wambuzi under UNLF. Yusuf Lule for only 68 days, Paulo Ssemogerere as Internal and later Foreign minister under Okellos and Museveni etc….

Hence, in case FDC had defeated NRM in 2001 and 2006, that would have been a change within NRM unlike in 1996 if Ssemogerere had won, or if JEEMA’s Mayanja Kibirige had won in 1996 and 2001.

Therefore either Ugandans join NRM directly as l see those in press reports, or you join its extension in FDC or PPP, you will be left out. Don’t be tempted to join rebel activities “tojja kumalako.”

Ahmed Katerega

UAH forumist/ Journalist

Uganda cabinets since independence

1. OBOTE I & II   GOVERNMENTS

1.1 LIST OF MINISTERS UNDER OBOTE (1962-1971 AND 1980-1985)

NAME                                  ETHNICITY                    REGION               RELIGION
Apollo Milton Obote      Lango                            Northern           Protestant
Grace S. Ibingira              Munyankore                 Western             Protestant
Amos K. Sempa                Muganda                    Central                 Protestant
J.T. Simpson                     English
Cuthbert J. Obwangor    Iteso                             Eastern              Catholic
John K. Babiiha                Mutoro                            Western             Catholic
Dr. E. B. Lumu                   Muganda                        Central               Catholic
Mathias M. Ngobi            Musoga                          Eastern                Catholic
Felix K. Onama                 Madi                                Northern            Catholic
John W. Lwamafa            Mukiga                           Western               Protestant
Dr. J.S. Zake                      Muganda                       Central                 Protestant
Balak K. Kirya                   Mugwere                       Eastern                Protestant
Lawrence Kalule Settala    Muganda                Central                Catholic
Adoko Nekyon                  Lango                            Northern            Muslim
N.M. Patel                           Indian
Jehoash S. Mayanja Nkangi    Muganda       Central                  Protestant
Alex A. Ojera                    Acholi                              Northern             Catholic
Basil K. Bataringaya       Munyankore                Western               Catholic
William W. Kalema         Muganda                      Central                 Protestant
Lameck Lubowa              Muganda                      Central                 Protestant
George B. Magezi            Munyoro                     Western               Protestant
Sam. N. Odaka                  Musamia                       Eastern                Protestant
Max L. Choudry              Karamoja                      Eastern                 Catholic
John B. Kakonge             Munyoro                     Western                Protestant
C.B. Katiti                           Munyankore                Western               Protestant
Shaban K. Nkutu              Musoga                        Eastern                 Muslim
James S. Ochola              Japadhola                   Eastern                 Protestant
J.M. Okae                           Lango                           Northern              Protestant
Joshua N. Wakholi         Mugishu                      Eastern                  Protestant
Dr. E. Babumba               Muganda                     Central                 Protestant
E. Y. Lakidi                       Acholi                          Northern             Protestant

Obote II administration (excluding those that served under Obote I already)
Paulo Muwanga             Muganda                         Central              Protestant
Erifasi Otema Alimadi     Acholi                    Northern               Protestant
Samuel Mugwisa             Muganda                     Central                 Protestant
Dr. John J. Otim               Acholi                        Northern                Catholic
Joel M. Aliro Omara       Lango                   Northern                Protestant
Dr. James M. Rwanyarare  Mukiga                Western             Protestant
Yona Kanyomozi             Muhororo                 Western              Protestant
Prof. Isaac N. Ojok         Lango                         Northern              Catholic
Dr. Ezra R. Nkwasibwe       Mukiga                 Western               Protestant
Dr. Adonia Tiberondwa    Munyankore       Western               Protestant
Dr. David O. Anyoti             Iteso                      Eastern                 Protestant
Dr. John M. L. Kirunda     Musoga                  Eastern                Protestant
Stephen O.Ariko                 Iteso                        Eastern                 Protestant
Anthony Butele                 Lugbara               Northern                 Catholic
Abraham P. Waligo          Muganda              Central                     Protestant
Akena P’Ojok                  Acholi                    Northern                Protestant
Sam Tewungwa                 Musoga                 Eastern                     Protestant
Peter Masette-Kuuya     Mugisu                  Eastern                     Protestant
Wilson  Okwenje              Musamia               Eastern                       Protestant
Yosamu Mugenyi           Munyoro               Western                   Protestant
Muhammed N.Lubwama  Muganda           Central                           Muslim
Dr. Moses T. Apiliga        Madi                      Northern                   Catholic
Abner Nagwale                Mugisu                  Eastern                       Protestant
Shafiq Arain                       Indian                                                      Muslim

1.2 List of Ministers of State/ deputy Minister under Obote 91962-1971 and 1980-1985) (Excluding those who served as full ministers)

Name                                  Ethnicity                Region                   Religion
Obote I Administration
K.K. Karegyesa               Muhororo             Western                 Protestant
S. K Masembe-Kabali    Muganda              Central                    Catholic
Mrs. F. Lubega                 Muganda              Central                    Catholic
Patrick Munyagwa-Nsibirwa    Muganda    Central               Protestant
E.B Bwambale                 Mukonjo                 Western                 Protestant
V.K. Rwamwaro             Mutoro                   Western                 Catholic
S.E. Isiagi                          Iteso                        Eastern                  Protestant
S.K. Okurut                      Iteso                         Eastern                  Catholic
S.W. Uringi                      Alur                          Northern                Protestant
Alexander Y. Lobidra    Madi                     Northern               Catholic
A.K. Balinda                   Mutoro                    Western                 Catholic
Obote II administration (excluding those that served under Obote I already)
Chris Rwakasis    Munyankore    Western    Protestant
Albert Picho Owiny    Jonam (West Nile)    Northern    Protestant
Henry Makmot    Lango    Northern    Protestant
Peter Otai    Iteso    Eastern     Protestant
Edward Rurangaranga    Munyankore    Western    Protestant
W. A. Osinde Wangwor    Japadhola    Eastern    Catholic
Dr. Patrick Rubaihayo    Munyankore    Western    Protestant
I.O. Okwakol    Iteso    Eastern    Protestant
Anthony O. Olanya-Olenge    Acholi    Northern    Protestant
Dr. Philemon Mateke    Mufumbira    Western    Protestant
Mrs. Theresa Odongo-Oduka    Lango    Northern    Catholic
Ronald Bandanyanya    Lugbara    Northern    Protestant
Matia Kisembo    Bunyoro    Western    Catholic
Col. Willaim Omaria    Iteso    Eastern    Protestant
Henry Tungakwo    Mutoro    Western    Catholic
Ben Etonu    Iteso    Eastern    Catholic
Patrick Mwondha    Musoga     Eastern    Protestant
Amon Bazira    Mukonjo    Western    Protestant
Jacob Akol    Karamajong    Northern    Protestant

2. Amin Government (1971-1979)
2.1 List of ministers under Amin (1971-1979)

Name                                       Ethnicity              Region            religion
Maj. Gen. Idi Amin            Kakwa                   Northern        Muslim
Emmanuel B. Wakhweya    Bugisu               Eastern            Protestant
Apollo Kironde                      Muganda          Central             Protestant
Lt. Col. Ernest A. Obitre Gama    Lugbara    Northern     Protestant
Joshua Wanume Kibedi        Musoga            Eastern           Protestant
Charles Oboth Ofumbi    Japadhola              Eastern           Protestant
A.V. Ovunji                                 Alur                  Northern        Catholic
Fabian. L Okware                      Iteso                Eastern            Catholic
William B. Banage                     Mutoro           Western          Protestant
Wison Oreyma                           Acholi             Northern        Protestant
Abu Mayanja                              Muganda        Central            Muslim
Dr. J.M. Gessa                            Mugwere        Eastern            Protestant
Justus M. Byagagaire             Mukiga          Western            Protestant
Peter. J. Nkambo Mugerwa    Muganda    Central             Protestant
Edward B. Rugumayo           Mutoro           Western           Protestant
Mustapha Adrisi                     Lugbara         Northern          Muslim
Smutts Guweddeko                Muganda       Central              Protestant
Juma A. Oris                             Madi                Northern           Muslim
Moses Ali                                   Madi                 Northern           Muslim
Rapheal Nshekanabo            Mukiga            Western            Catholic
Mustapha Ramathan             Nubian            Northern          Muslim
Noah Mohammed                  Alur                  Northern          Muslim
Dusman Sabuni    Nubian    Northern    Muslim
John D. Onaah    Lugbara    Northern    Protestant
Edward L. Athiyo    Karamajong    Northern    Protestant
Samuel Lukakamwa    Musoga    Eastern    Protestant
M.L. Obadao    Iteso    Eastern    Protestant
Francis Nyagweso    Samia    Eastern    Catholic
Barnabas Kili    Lugbara    Northern    Catholic
Henry Kyemba    Musoga    Eastern    Protestant
Levi Katagyira    Munyankore    Western    Protestant
Godfrey S. Lule    Muganda    Central    Protestant
I.K. Kabanda    Muganda    Central    Muslim
W. Ali Fadhul    Nubian    Northern    Muslim
Yusuf Gowon    Kakwa    Northern    Muslim
Junba Masagazi    Muganda    Central    Muslim
Farouk Minawa    Nubian    Northern    Muslim
Emilio Mondo    Madi    Northern    Catholic
Ibrahim Garandi    Musoga    Eastern    Muslim
Ismail Sebi    Lugbara    Northern    Muslim
Bakhiti    Alur    Northern    Muslim
Paul O. Etiang    Iteso    Eastern    Protestant
Mary Astles Senkatuka     Muganda    Central    Protestant
M.B. Matovu    Muganda    Central    Catholic
Hussein Marijan    Nubian    Northern    Muslim
Moses S. Kiingi    Muganda    Central    Protestant
Wilson Lutara     Acholi    Northern    Protestant
Willaim  Naburi    Karamajong    Northern    Protestant
J.M. Zikusoka    Musoga    Eastern    Protestant
Yekosofati Engura    Lango    Northern    Protestant
Wilson Oryema    Acholi    Northern    Protestant
Abu Mayanja    Muganda    Central    Muslim
Dr. J.M Gessa    Mugwere    Eastern    Protestant
Justus M. Byagagaire    Mukiga    Western    Protestant
Peter J. Nkambo Mugerwa    Muganda    Central    Protestant
Edward B. Rugumayo    Mutoro    Western    Protestant
Mustapha Adrisi    Lugbara    Northern    Muslim
Smutts Guweddeko    Muganda    Central    Protestant
Juma A. Oris    Madi    Northern    Muslim
Moses Ali    Madi    Northern    Muslim
Raphael Nshekanabo    Mukiga    Western    Catholic
Mustapha Ramathan    Nubian    Northern    Muslim
Noah Mohammed     Alur    Northern    Muslim
Dusman Sabuni    Nubian    Northern    Muslim
John D. Onaah    Lugbara    Northern    Protestant
Edward L. Athiyo    Karamajong    Northern    Protestant
Samuel Lukakamwa    Musoga    Eastern    Protestant
M.L. Obado    Iteso    Eastern    Protestant
Francis Nyangweso    Samia    Eastern    Catholic
Barnabas Kili    Lugbara    Northern    Catholic
Henry Kyemba    Musoga    Eastern    Catholic
Levi Katagyira    Munyankore    Western    Protestant
Godfrey S. Lule    Muganda    Central    Protestant
I.K. Kabanda    Muganda    Central    Muslim
W. Ali Fadhul    Nubian    Northern    Muslim
Yusuf Gowon    Kakwa    Northern    Muslim
Junba Masagazi    Muganda    Central    Muslim
Farouk Minawa      Nubian    Northern    Muslim
Emilio Mondo    Madi    Northern    Catholic
Ibrahim Garandi    Musoga    Eastern    Muslim
Ismail Sebi    Lugbara    Northern    Muslim
Bakhiti    Alur    Northern    Muslim
Paul O. Etiang    Iteso    Eastern    Protestant
Mary Astles Senkatuka    Muganda    Central    Protestant
M.B. Matovu    Muganda    Central    Catholic
Hussein Marijan    Nubian    Northern    Muslim

3. UNLF GOVERNMENT

3.1 List of ministers under UNLF government (1979-1980)
(Excluding all those who served under the Obote, Amin and Museveni
government)

Name    Ethnicity    Religion    Region
Yusuf K. Lule    Muganda    Central    Protestant
Tito Okello    Acholi    Northern    Catholic
David Oyite Ojok    Lango    Northern    Protestant
Andrew Adimola    Acholi    Northern    Catholic
J. Dungu    Muganda    Central    Catholic
A. Byararuha    Munyankore    Western    Protestant
A. Wandira    Iteso    Eastern    Protestant
Arnold Bisase    Muganda    Central    Protestant
Dan Nabudere    Mugisu    Eastern    Protestant
Godfrey Binaisa    Muganda     Central    Protestant
Jack Ssentongo    Muganda    Central    Catholic
Anthony  Ocaya    Acholi    Northern     Catholic
H.S. Nsubuga    Muganda    Central    Protestant
Pancras Kaboha    Mutoro    Western    Catholic
Yoweri Kyersimira    Musoga    Eastern    Protestant
James Obua-Otua    Lango    Northern    Protestant
Zeddi Maruru    Munyankore    Western    Protestant
Lawrence Sebalu    Muganda    Central    Catholic
Sam Tewungwa     Musoga    Eastern    Protestant
Masette Kuuya    Mugisu    Eastern    Protestant
Obonyo    Acholi    Northern    Catholic
Ntege Lubwama    Muganda    Central     Muslim

3.2 List of ministers of state/deputy ministers UNLF governments (1979-1980)(excluding those who served as full ministers)

Name    Ethnicity    Region    Religion
Andrew Kayiira    Muganda    Central    Catholic
Samwiri Karugire    Munyankore    Western    Protestant
P. Senabulya    Muganda    Central    Catholic
Raphael Bitamazire    Mutoro    Western    Catholic
Christopher Okoth    Japadhola    Eastern    Catholic

4. MUSEVENI GOVERNMENT
4.1 List of ministers under Museveni (1986-2008)

Name                                Ethnicity                  Region            Religion
Yoweri K.Museveni      Munyankore       Western          Protestant
Haji M. Kigongo             Muganda              Central             Muslim
Dr. S.B. Kisekka              Muganda             Central              Protestant
Dr. Crispus Kiyonga    Mukonjo               Western             Protestant
Robert Kitariko             Mukiga                  Western             Catholic
Dr. Shem Masaba         Mugisu                   Eastern              Catholic
Dr. G. Kanyeihamba   Mukiga                   Western              Protestant
S.K. Okurut                    Iteso                       Eastern                Protestant
J. Ssebana Kizito         Muganda                Central               Protestant
J.S. Mayanja Nkangi  Muganda                Central                   Protestant
Dr. Ruhakana Rugunda  Mukiga             Western             Protestant
Abu K.  Mayanja               Muganda            Central                  Muslim
Jaberi Bidandi Ssali        Muganda            Central                Muslim
Joseph Okune                   Lango              Northern               Catholic
Paul K. Ssemwogere    Muganda              Central               Catholic
James Wapakabulo    Mugisu                  Eastern                   Protestant
Dr. E. Kakonge               Munyoro               Western               Protestant
Prof. S. Tumwine           Munyankore        Western               Protestant
Ben Okello Luwum       Acholi                     Northern             Protestant
B. Chango Macho          Musamia                Eastern                Protestant
Prof. Y. Kyesimira        Musoga                   Eastern               Protestant
David  Kibirango           Muganda                Central                Catholic
Ibrahim Mukiibi            Muganda                Central                Muslim
A. Kirunda Kivejinja    Musoga                   Eastern               Muslim
Prof. P. Mulema             Muganda                Central                Catholic
Moses Ali                          Madi                        Northern            Muslim
Joseph Mulenga    Mufumbira/Munyarwanda    Western    Catholic
D. Kigozi                            Muganda                Central                 Protestant
Anthony Butele              Lugbara                 Northern             Catholic
Tom Rubale                      Mutoro                  Western                Protestant
Dr. Alex Ofumbi             Japadhola             Eastern                 Catholic
Eriya Kategaya                Munyankore        Western               Protestant
Mrs. V. Ssekitoleko        Musoga                  Eastern                 Protestant
Prof. George Mondo Kagonyera    Mukiga    Western          Protestant
Paul Etyang                      Iteso                        Eastern                Protestant
Amanya Mushega          Munyankore         Western              Protestant
Z. Kaheru    Munyoro    Western    Protestant
Kintu Musoke    Musoga    Eastern    Protestant
Richard Kaijuka    Munyankore    Western    Protestant
Moses Kintu    Muganda    Central    Muslim
Dr. E.T. Adriko    Lugbara    Northern    Protestant
Henry Kajura     Munyoro    Western    Protestant
Sam Sebagereka    Muganda      Central    Protestant
Sam Njuba    Muganda    Central     Protestant
Adoko Nekyon    Lango    Northern    Muslim
Cosmas Adyebo     Lango    Northern    Catholic
Dr. James Makumbi     Muganda    Central     Protestant
Dr. Speciosa Wandera Kazibwe    Musoga    Eastern    Catholic
Ateker Ejalu     Iteso    Eastern     Protestant
Gerald Ssendawula    Muganda    Central    Catholic
Tom Butime    Mutoro    Western    Catholic
Francis Ayume    Kakwa    Northern    Protestant
Janat. B. Mukwaya    Muganda    Central    Muslim
Prof. Apollo Nsibambi    Muganda     Central    Protestant
John Nasasira    Munyankore     Western    Protestant
Bart Katureebe    Munyankore    Western    Catholic
Basoga Nsadhu    Musoga    Eastern    Protestant
Wilson M. Mukasa    Muganda    Central    Protestant
Kweronda Ruhemba    Munyankore    Western    Protestant
Betty Okwir    Acholi     Northern    Catholic
Prof. Edward K. Makubuya    Muganda    Central    Protestant
Syda Bbumba    Muganda    Central    Muslim
Miria Matembe    Munyankore    Western    Protestant
Rebecca Kadaga Alitwala    Musoga    Eastern    Protestant
Dr. Gilbert Bukenya    Muganda    Central    Catholic
Amama Mbambazi    Mukiga    Western    Protestant
Jim Muhwezi    Muhororo    Western    Protestant
Zoe B. Bakoko    Lugbara    Northern    Catholic
Col. Kahinda Otafiire    Munyankore    Western    Catholic
Prof.  Tarsis Kabwegyere    Munyankore    Western    Catholic
Beatrice Wabudeya    Mugisu    Eastern    Catholic
Sam Kutesa    Munyankore    Western    Protestant
Dr. Ezra Suruma    Mukiga    Western    Protestant
Namirembe Bitamazire    Muganda    Central    Catholic
Daudi Migereko    Musoga    Eastern    Protestant
Adolf Mwesige    Mutoro    Western    Protestant
Kabakumba Labwoni Masiko    Munyoro    Western    Protestant
Hilary Onek    Acholi    Northern    Catholic
Dr. Stephen Malinga    Iteso    Eastern    Protestant
Daniel Omara Atubo    Lango    Northern    Protestant
Maria Mutagamba    Muganda    Central    Catholic
Dr. Mulira Mukasa    Muganda    Central    Protestant
Dorothy Hyuha    Mugwere    Eastern    Protestant

4.2 List of ministers of state/deputy ministers under Museveni (1986-2008)(excluding those  who  served as full ministers)

Name    Ethnicity    Region    Religion
Balaki K. Kirya    Mugwere    Eastern    Protestant
A. Aliat
Dr. Ronald Bata    Madi    Northern    Catholic
Mrs. Betty Bigombe    Acholi    Northern    Catholic
Mrs. Gertrude Njuba    Muganda    Central    Protestant
A. Kafumbe Mukasa    Muganda    Central    Muslim
William Nyakatura    Mutoro    Western      Catholic
John Ntimba    Munyankore    Western    Catholic
Dr. J. Batwala    Musoga    Eastern     Protestant
J. Maumbe Mukwana    Mugisu     Eastern    Protestant
Kiiza  Basigye    Muhororo    Western    Protestant
Yafesi Sabiti     Munyankore    Central    Protestant
R. Ekinu    Iteso    Eastern    Catholic
Mrs. Byekwaso Lubega    Muganda    Central    Catholic
David Tinyefunza     Munyankore    Central    Protestant
Fred Rwigyema    Munyarwanda    Western    Catholic
Agard Didi    Madi    Northern    Catholic
Stephen Kavuma    Muganda    Central    Protestant
Henry Kyemba    Musoga    Eastern    Protestant
Dr. Francis Aporu Okol    Iteso     Eastern    Catholic
Dr. Oteng    Lango    Northern    Catholic
Israel Kayonde    Munyarwanda    Western    Protestant
Charles Alai    Acholi    Northern    Catholic
S. Kiingi    Muganda    Central    Protestant
Peter Akure     Lango    Northern    Protestant
Mrs. Joyce Mpanga    Muganda    Central    Protestant
Salim Bachou    Jonam    Northern    Muslim
Mutebi Mulwanira    Muganda    Central    Catholic
Dr. S. Chebrot    Sabiny    Eastern    Catholic
Mrs. F.K. Nkurukenda    Munyoro    Western    Catholic
A. Kiiza Amooti    Munyoro    Western    Catholic
Isoke Baguma    Munyoro    Western    Catholic
David Pulkol    Karamajong    Northern    Catholic
Matthew Rukikaire    Muhororo    Western    Protestant
Rhoda Kalema    Muganda    Central    Protestant
John Kawanga    Muganda    Central    Catholic
Prof. William Nadiope    Musoga    Eastern    Protestant
C. Karusoke    Mutoro    Western    Catholic
Deo Rwabiita    Munyankore    Western    Catholic
Ojok O’Bwangamoi    Acholi    Northern    Catholic
Gerald Sendaula    Muganda    Central    Catholic
Besweri Mulondo    Muganda    Central    Protestant
Peter Lokeris    Karamajong    Northern    Catholic
Med Kaggwa    Muganda    Central    Muslim
Col. Abukar Jeje Odongo    Iteso    Eastern    Muslim
Dr. Israel Sebunya Kibirige    Muganda    Central     Catholic
Dr. Kezimbira Miyingo    Muganda    Central    Catholic
Owiny Dollo  Chigamoy    Acholi    Northern    Catholic
Dr. Martin Aliker    Acholi    Northern     Protestant
Yafesi Otim Omara    Karamajong    Northern
Tomas S. Kiryapawo    Mugwere    Eastern    Catholic
Dr. Abel Rwendeire    Mukiga    Western    Catholic
Francis E. Babu    Muganda    Central    Catholic
Philip Byaruhanga    Munyoro    Western    Catholic
Matiya B. Isoke    Munyoro    Western    Catholic
Col.  William Omaria    Iteso     Eastern     Protestant
Jovina A. Akaki    Lango     Northern    Catholic
Andreula Awuzu    Lugbara    Northern    Catholic
Jane Francis Kuka    Sabiny    Eastern    Catholic
Mavenjana Akumu    Alur    Northern    Catholic
Sylvester W. Wasieba    Mugisu    Easter    Catholic
Emmanuel Kirenga    Muganda    Central    Catholic
Omwonyo Ojwok    Karamajong    Northern    Catholic
Ruth Nankabirwa Sentamu    Muganda    Central    Catholic
Dr. Alfred Mubanda    Muganda    Central    Protestant
Vincent Nyanzi     Muganda    Central    Protestant
Manzi Tumubweine     Mukiga    Western    Protestant
Gabriel  Opio    Musamia    Eastern    Protestant
Alfred O. Ogaba    Acholi    Northern     Catholic
Fred Mukisa    Musamia    Eastern    Catholic
Dr. Fabius Byaruhanga    Mutagwenda(Munyankore)     Western    Catholic
Sarah. S Namusoke    Muganda    Central    Protestant
Betty Okullu Akech    Acholi    Northern    Catholic
Dr. Philemon Mateke    Mufumbira    Western     Protestant
Mary N. Kakembo    Muganda    Central    Protestant
Florence Nayiga    Muganda    Central     Protestant
Grace Okello    Iteso    Eastern    Catholic
Benigna Mukiibi    Munyoro    Western    Catholic
Michael W. Kafabusa    Mugisu    Eastern    Catholic
Max Omeda    Iteso    Eastern    Catholic
Felix Okot Ogong    Lango    Northern    Catholic
Tim Lwanga     Muganda    Central    Protestant
Christine A. Aporu    Iteso    Eastern    Catholic
Rukutana Mwesigwa    Munyankore    Western    Protestant
Isaac Musumba    Musoga    Eastern    Muslim
Prof. Peter Kasenene    Munyankore    Western    Catholic
Henry Oryem Okello    Acholi    Northern    Protestant
Mary R. Mugyeni    Munyankore    Western    Protestant
Mike Mukula    Iteso    Eastern    Protestant
Richard Nduhuura    Munyankore    Western    Protestant
Sam Bitangaro    Mufumbira    Western    Protestant
Henry Obbo    Japadhola    Eastern    Catholic
Alex Kamugisha    Muhororo    Western    Catholic
Kamanda Bataringaya    Mwamba    Western    Catholic
Okumu Ringa Aloysius    Alur    Northern    Catholic
Hope Mwesigye    Mukiga    Western    Protestant
Prof. Semakula Kiwanuka    Muganda    Central    Catholic
James Nsaba Buturo    Mufumbira    Western     Protestant
Nshimmye Sebutulo    Munyarwanda    Central    Catholic
Jennifer Namuyangu    Mugwere    Easter    Protestant
Beatrice Z. Magoola    Musoga    Eastern    Protestant
Nyombi Thembo    Muganda    Central    protestant
Simon Mayende    Samia    Eastern    Protestant
Charles Bakkabulindi    Muganda    Central     catholic
Igema Nabeta    Musoga    Eastern    Protestant
James Baba    Kakwa    Northern    Catholic
Musa Ecweru    Iteso    Eastern    Protestant
David Wakikona    Mugisu    Eastern    Catholic
Aston kajara    Mutoro    Western    Catholic
Prisca B. Mbaguta Sezi    Muhororo    Western    Catholic
Caleb Akadwanaho    Munyankore    Western    Protestant
Kagimu Kiwanuka    Muganda    Central     Catholic
Fred Omach     Alur    Northern    Catholic
Rukiya  Chekamondo Kulany     Sabiny    Eastern    Muslim
Matia Kasaija    Munyoro    Western    Catholic
Maj. Bright Rwamirama    Munyankore    Western    Protestant
Emmanuel O. Otaala    Japadhola    Eastern    Catholic
Serepio Rukundo    Mukiga    Western    Catholic
Ephraim Kamuntu    Munyankore    Western    Protestant
Nelson Gagawala Wambuzi    Musoga    Eastern    Protestant
Dr. Kasirivu Atwoki    Munyoro    Western    Catholic
Urban Tibamanya    Munyankore    Western    Catholic
Jessica Eriyo    Madi    Northern    Catholic
Rukia Isanga    Musoga    Eastern    Muslim
Maj. James Kinobe    Muganda    Central    Protestant
Sulaiman Madada    Muganda    Central    Muslim
Simon D’Ujanga    Alur    Northern    Protestant
Simon Ejua    Iteso    Eastern    Protestant
John Byabagambi    Munyankore    Western    Catholic
Fred Ruhindi    Munyankore    Western    Protestant
Alintuma Nsambu    Muganda    Central     Catholic

Mulindwa Edward

Ugandan in Canada

It could take upto 2030 before UPC rules Uganda again

Dear all,
 
Although Olara Otunnu now looks to some like the “master card” that will take UPC back to power, I am convinced that it will take atleast another 20 years before UPC sees the inside of state house. Why do I say this?
 
The evidence is there for one to see, that UPC is now making the same classic mistake that has kept DP out of power, namely failing to challenge for power outside of its comfort zones. As a reminder, Milton Obote was able to challenge DP for power in Buganda by getting Abu Mayanja to nominate him for the UNC/UPC leadership. Further more, on gaining the leadership of his party Milton Obote relied on non northerners such as Grace Ibingira, Wilbourforce Nadiope, Mathius Ngobi, Balaki Kirya, Kalule Setala, Godfrey Binaisa, John Kakonge and many others to spread the party’s influence nationally.
 
Unlike Milton Obote who sought for and gained support of leaders nation-wide, Olara Otunnu is relying on politicians from the north such as John Okello Okello, Benson Obua-Ogwal, John Odit, and Omara Aliro. These politicians will only keep Olara Otunnu and UPC in the north.
 
Olara Otunnu has already failed the first,  and most crucial test of natinal leadership,i.e, the ability to attract and surround onself with weighty party allies and friends from other regions and districts, and not just from ones own backyard so to speak. I may be judging him too early, but the early signs look very bad indeed.
 
Pilipo Oruni Oloya

I’m not a Museveni spy in London?

Fellow Ugandans,
I will try for the last time to respond to the accusation some people make that I am a spy for Museveni’s government, etc.I will try this time by giving you the history of the origin of this accusation.
I came to the UK in 1989, having previousely been a teacher in Kenya. Late in 1988 when all Ugandan teachers in Kenya were dismissed by the Kenyan government because of political bad blood between Uganda and Kenya, I returned briefly to Gulu, Uganada before coming to the UK were I claimed asylum. The war in the North was then well underway.
In the UK I found there were a number of attempts to set up what at first I thought were welfare organisations for members of my community, the Acholi community. However, usually the procceeddings tended to veer into litany of political grievances about the government we had fled from back home. I noticed too that the meeting tended to be dominated by people who supported some kind of active oppostion to Museveni’s government. When I say “active” oppostion, I am refering to the rethoric of the time which was that “Museveni only knows the language of the gun”.I was not endeared to these meetings for three reasons:
1. Some of the people who were advocating for military action on President Museveni’s government had all their children and family members in the UK and eslewhere in USA, Canada, the Scadinevia etc. They were advocating war but were not risking anything, except other people’s lives. I opposed this whenever I could.
2. Some former members of the deposed UNLA wanted to dictate their views on every body in the UK. They wanted to provide the “Acholi leadership” in the UK, based on their military experience and I rejected that outright. I remember on one occassion for instance during a funeral occassion, when a drunken former UNLA Major ordered that “Kadogo arrest Oruni”, and he had to be reminded that we were now in the UK and he could not do that.
3. Early 1989 words spread that president Museveni was visiting London. Some people went around mobilising the community to go and “throw eggs” at president Museveni. I remember arguing with the anti Museveni’s mobilisers that it was bad strategy to throw eggs at Museveni at that point in time. What we needed was to consolidated our position in our new found land of opportunity and freedom, and do all we could to get as many people as possible to UK. If we threw eggs at president Museveni he might make it impossible for our relatives and family members still remaining in Uganda to leave the country for the UK or elsewhere. Throwing eggs at Museveni could hurt our own cause.
Sometime in mid 1990 I was called by former prime minister Otema Allimadi (RIP) to a meeting in the house of his nephew Walter Atiko. When I arrived I found already in there Mr. Otema Allimadi, Akena Adoko, former justice Oteng (RIP), Walter Atiko and one or two others whom I cannot recall now.
The meeting was very clear in its agenda. Mr. Allimadi was asking me, Akena Adoko and justice Oteng to travel to Uganda to arrange negotiations with president Museveni’s goverment, in order to end the war. I accepted without hesitation, because I saw an opportunity to help end the war through peaceful means.
We soon travelled to Uganda three of us including me, Akena Adoko and Jimmy Mwa Allimadi.  In Uganda we met with president Museveni. Our mission was to deliver to the president Mr. Otema Allimadi’s proposal for a negotiated peaceful end to the war, which was by then fast gathering pace throughout Acholi land. We returned to London and reported to Allimadi.
Meanwhile, the reaction to our mission to Uganda was absolutely furious. A meeting was called to discuss our mission. It was held at Marble Arch, London and I went to attend it. I was asked to explain our mission and I did as best as I could but most people were not interested. I was verbally abused and some people even assaulted me physically.
After two weeks we again left the UK for Addis Abbaba,this time together with Mr. Allimadi. We again met with president Museveni in Addis. (OAU heads of states meeting was being held there). After the meeting an agreement was signed by Allimadi for his fighting group of the UPDA and president Museveni for the Uganda Government. The gist of the Addis Abbaba Accord,as it later became known, was to end the war through peaceful negotiations, amnesty, intergration of amnestied fighters, and political, economic, social redress of imbalances affecting Acholiland and the north generally.
We proceeded to Uganda to see the implementation of the agreement on the ground. However, the Accord did not have positive impact on the fighting and it was unable to end or reduce the war.In the event me and Akena Adoko returned to London after about  four months in Uganda. Otema Allimadi and Jimmy Mwa Allimadi remained in Uganda.
Reaction of the Acholi community towards me continued to be very violent. Some people wanted me ostricised, but I was very persistent and continued going to community events and dealing with the confrontations. I was accused of ploting to return all Acholi in UK back to Uganda.Sometimes I would be refused entry to community functions such as disco dances etc, but I would normally set up camp outside chatting with the youth who were mostly receptive to me.
Sometime In 1994 I went to attend a meeting of the Acholi Association in Tooting, London. There was the election for new executives of the AA and someone proposed my name out of the blue! The moderator who was one of the elders said that anyone whose name was proposed had to say either “Yes I can, of No I can’t”, without any further explanation for their answer. I decide that I would have to say YES, since I did not want to go on record for having said NO to serving AA without giving reasons as to why. I contested against the incumbent secretary, and I was elected secretary AA. There was some move to collect signatures for a vote of no confidence on me but that needed signatures of two thirds of registered members. The protest soon died down.
With time people’s attitudes generally became more receptive as I was persistent not to drop out of community life. For a long time I was one of the few Acholi who openly admitted to visiting the Uganda High Commission in Trafalgar Sq. A number of people, including one person who assaulted me previousely came to my house with thier passports and I would help them renew them.
In June 1995 I and a group of people set up a chartable organisation. By 1996 the organisation was attracting funding and jealousy. One night my car was stolen and torched in a nearby street. The following day a letter started circulating purportedly written by the president’s office in Uganda asking for monthly intelligence report and names of people’s gathered through my organisations service users, etc. The letter was posted to nearly every funder in the UK. I had a good guess of the people behind the letter to be one Oryang, Matsanga, and Opendi.(For legal reasons I cannot say thier first names). The letter was also apparently circulated in Uganda.
With the exception of Oryang nobody else in the Acholi community had anything to do with the letter. However, the damage was done all the same. Some people believed the content of the letter while many other realised that the letter was a forgery.
I think my close association with so many Baganda, Banyakole, Bagisu etc, at a time when many in the Acholi community in UK felt that they were under siege made some Acholi nervous. For instance, I took a Munyangkole lady friend to attend the Kacokke Madit at a time when non Acholi were not supposed to attend KM, and people were so nervous of this woman. Some people said “What more proof do you need, the man is a Museveni spy, how can a Munyangkole attend KM”? Some poople wanted the lady removed from the KM. I was also the first Acholi to be elected to the board of the largely Baganda dominated Uganda Community Relief Association (UCRA).
What I have learnt from all these episode is that in some respects ACHOLI IS STILL A TRIBAL COMMUNITY in which one has to live by the fears and hopes of the community. Dissent may not be expected or tolerated. (This last paragraph alone will get me crucified)!
Pilipo Oruni Oloya

Otunnu and Gen. Tito Okello did not take part in the coup against Obote

Dear all,
I think people who believe that Olara Otunnu took part in planning the coup against Obote will be very difficult to convince. However, the coup was actually the result of longstanding complaints by Gen. Basilio Okello. I knew Gen.  Basilio very well, and I spoke with him frequently when he was the Brigade Commander of Northern Brigade, based in Gulu. I knew about the coup  plan sometime in 1984. Although I did not believe that Gen. Basilio could pull it off ( I actually told him so). I talked to Gen. Basilio Okello many times before and after the coup. From what I know Mr. Olara Otunnu had absolutely nothing to do with the coup against Obote. Simmilarly Gen. Tito Okello also had nothing to do with the coup although he later became the President. Infact after the coup Gen. Basilio told me that he had at first  ”house arrested” Gen. Tito Okello, for failing to take “atuah”. Atuah is swahili word meaning “ACTION or STEP” against president Obote.

According to Gen.Basilio Okello when he arrived in Kampala following the coup Gen. Tito Okello had already fled to Kenya by helicopter and was in Kakamega, western Kenya. That Gen. Tito was later persuaded to return back to Uganda by some elders. He said the (same) elders asked him to make Gen. Tito Okello the president, otherwise he should have arrested Gen. Tito Okello for failing to stop president Obote from misusing the national army and dividing the army.
Based on what know through my conversations with Gen. Basilio Okello before and after the coup of 1985 his reasons for toppling Obote were:
1. Gen. Basilo complained that President Obote was wrongly using the Army to solve political problems. He cited in particular the war against soldiers of deposed president Amin who where then waging a war on Uganda from Sudan across the border in West Nile. According to Gen. Basilio, president Obote needed to find a political solution to the West Nile insurgency but not to use the army to fight fellow Ugandans.
2. Gen. Basilio Okello  believed that the political difficulties which president Obote was having  with the Baganda was bad for the Acholi people, in the sense that the Acholi, through their sons who were serving in Uganda army where getting a bad name nationally and in particular with the Baganda, for fighting Obote’s political wars in Luwero. Gen.Basilio Okello was so anxious about this and always said that “time is going to come when we Acholi will pay for what we are being ordered to do by president Obote”. He urged that the Acholi should ” try everything in their power to resist getting entangled in president Obote’s political difficultiees which the former wanted to solve militarily using “sons of Acholi” soldiers.
3. One day in early 1984 Gen. Besilio Okello complained to me that “Right now the UPC have started recruting soldiers into the national army”. He said that there were about 200 recruits who were sent to Gulu army barracks by the UPC office in Gulu, however,  he did not know how these people were recruited in the army and he was therefore refusing to give them army rations. The general said that he was going to “eject” the recruits out of the army barracks. It was on this same day that he told me that “Obote has to be replaced by a military council”. I asked him whether it was possible to topple president Obote and he replied very affirmatively saying “ofcourse”.
4. Gen. Basilio Okello also believed strongly that Obote rigged the 1980 election. I remember one day, in fact it was at night,  when I was seated with the general in a hotel belonging to the Chairman UPC Gulu West, who was president Obote’s strongest supporter in Gulu, Gen. Basilio remarked that ” Even Museveni who is fighting in the bush, he has a cause”.

5. Gen. Basilio believed that president Obote was planning to arrest him at any time, as early as January 1984. Sometime in the year (1984) the governement cited Gen. Basilio’s name in allaged confession of  Lt. Olake, who was a  rebel UNLA soldier who had fled to Kenya but was subsequently captured in Nairobi and brought back to Uganda. It was alleged that Lt. Olake confessed that Gen. Basilio supplied arms to rebels fighting president Obote’s government. The general was so spooked by this incident thought that the government were going to come for him at any time. Infact he told me that he had laid his own “roadblocks” to counter any soldiers who might be sent from Kampala by president Obote to arrest him. The general later asked me to arrange a meeting with the UPC officials in Gulu so that he could explain to them that he was not supporting the rebels.( At that time I was the chairman of NUYO Gulu district, and I was also working closely with Hon.Otema Allimadi, although some people always (wrongly) accused me of being a “DP infiltrator”.) I duly arranged the meeting and it took place in the UPC Gulu East Constituency offices. The meeting was attended by the Chairman and the Secretary of UPC Gulu East Constituency, also present was my vice chairman of NUYO Gulu district. This particular man (RIP) was a very staunch UPC youth activist. During the meeting Gen. Basilio Okello said that he wanted the UPC officials to know that he was not supporting the rebels. I remember him saying ” you always see me here in Gulu if I was planning anything against the government you people would surely be the first to know about it”. The UPC chairman replied rather sarcastically that ” you are a soldier and we are civilians, there is no way we can know whether or not you are planning to topple the government”. Gen. Basilio tried to propose at this meeting that the UPC officials should arrange a meeting from the grassroots in Gulu so that he could meet with president Obote to iron out things, however the officials declined. 
6. An interesting incident happened when President Kenneth Kaunda of Zambia visited Uganda and went to Gulu in 1984. During the reception for president Kaunda at the presidental lodge, Gen. Basilio turned up for the occassion dressed in smart casual civilian clothes. There was a ring of people formed by plain cloth security and UPC youth activist all round were the two presidents and other guest were seated, so that one had to pass through them before going to take their seats. when Gen. Basilio Okello arrived he was detained as he tried to walk through the security ring and searched by security and UPC youth wing. The general’s pistol was removed from him and he was held up for a long while and everyone turned around to see what was happening. It was a tense and awkward situatuion and very embarassing to Gen. Basilio. At this point Hon. Apiliga who was a government minister came to Gen. Basilio’s rescue and led him away to be seated. It was later alleged by some people that Gen. Basilio had planned to kill president Obote during the reception. 
7. Gen. Basilio Okello was very angry for the alleged killing of Lt. Col Peter Oboma and Lt. Apire Olok. These two were alleged rebel UNLA soldiers who had fled to Kenya and who had then allegedly come back to carry out some covert military actions in Uganda against president Obote’s governemnt and were subsequently captured. The two were later summarily executed and their bodies apparently dumped somewhere in Mabira forest. Gen. Basilio never blamed president Obote personnally for the death of the two former UNLA Acholi officers because according to him the two were killed by fellow Acholi’s who were in the army. According to the general when the two renegade officers were captured he “pleaded with their fellow Acholi captors not to kill them”. However, somehow the general held the government of Obote responsible for what he called “extra judicial killing of Acholi by the Obote governement”.

Further more the general always cited the killing of Gen.Pyerino Okoya in 1971 by unknown gun men from his residence in Gulu. Gen. Okoya’s wife (who happens to be Lango) was also killed. The killer or  killers were never brought to justice. However, Gen. Basilio held the Obote (I) government responsible. This was a constant source of resentment and anger which I know for sure that Gen. Basilio felt so strongly about and which he somehow  wanted to avenge.
8. As the casualties from the war with Yoweri Museveni’s then NRA rebels mounted, with several bodies being brought home nearly every other day, Gen. Basilio became so anxious that many sons of Acholi were dying for ” a meaningless war”. The General even said on one ocassion during the funeral of a slain UNLA soldier who was the son of a very prominent Acholi professor, that a way had to be found  of stopping these death. According to Gen. Basilio the only way to stop Acholi from dying in a meaningless war was to topple Obote himself, if Obote will not talk to Museveni in order to end the war. 
9. Gen. Basilio was against the government of president Obote for supporting the SPLA rebel group of Southern Sudan. His main arguement was that as the immediate neighbours with Sudan, any repraisal by the Sudanese government on Uganda for its support of the SPLA would foremost affect Acholi. Accordingly the general refused arms to pass through his brigade area onwards to the SPLA. He also told me of an incident involving millions of dollars which was supposed to be air dropped to the SPLA in Southern Sudan but which landed instead in Acholi area. When villagers found the money and eventually Gen. Basilio came to know about it the later sent his soldiers who collected the money. I think for sometime the general refused to release the money to the government authorities until he found assurance that Uganda government would not aid the SPLA through Acholi area again.
10. Gen. Basilio wrote a letter to president Obote just immediately before the coup in 1985, in  which he told the president that he the general had henceforth stopped his soldiers from fighting against the so called former soldiers of Iddi Amin rebels based in Southern Sudan. In the letter the general argued that “When I took the oath of my army office I swore to defend the territory and the  people of Uganda. The people who are in Southern Sudan whom your governement want me and my soldiers to fight are Ugandans. Therefore, as per my oath I cannot fight fellow Ugandans whom it is my duty to protect.”. The general concluded that president obote must find a political solution to his political problems since the army was now not going to be involved in fighting and killing fellow Ugandans.
As far as I know these are some of the reasons why Gen. Basilio Okello toppled the government of president Milton Obote. 
Pilipo Oruni Oloya

Otunnu is a great asset for Uganda

Guys,
I think we should not at this moment equate Otunnu’s apparent lack of  crowd appeal on his arrival date, as representative of of him being a paper tigre afterall.

Let’s wait and see the kind of appeal he generates in the former and current UPC strongholds as he tours the country before making judgement.

Besides, the the guy has a well documented international stature and his return to Uganda can only be of help to the country, whether you like him, support his party or not.

I am waiting to see though, how he copes with local Acholi politicians who
had carved for themselves political influence in his absence and see how he relates to them.

I think the guy is an asset to Uganda, as an opposition politician, a mere observer or even just a private citizen.

I don’t know about Otunnu trying to cut a deal with the NRM while he was with the Military Council. I was however told by Sam Kutesa in the presence of John Nasasira, the late Wapakhabulo and John Nagenda in the presence of American journalist Elizabeth Rubin in Kampala, that Otunnu schemed with Bazilio Okello to kick out Paulo Muwanga as Executive Prime Minister of the Military Council, and the plan was for Otunnu himself to become the Executive Prime Minister of the Military Council. However because there were more DP ministers and schemers in the Military Council cabinet, and because Bazilio Okello was taking much of his advice from DP Vice President Andrew Adimola, Otunnu’s ambition to become PM was sabotaged by Kutesa and the group. He has some other salacious details of how it was done but maybe Ahmed Kateregga can ask Kutesa for the details.

As a compromise Bazilio then retained Otunnu’s other brother Dr Amii Omara Otunnu as his advisor (Special Advisor to CDF). Kutesa claims Otunnu was never happy with being denied the PM’s position which eventually went to Abraham Waliggo.But those were his words, not mine.

DP was not only the dominant party in the military, but it is a matter of public record and ‘Lord’ Andrew Adimola publicly boasted to us one time in Gulu that no cabinet appointment in the Military Council took place without his stamp of approval, literally.That is why Dr Henry Obonyo one time help acting cabinet appointments for five ministries when substantive ministers were out of the country.

The initial leaders of the military council were presumed UPC supporters but those who finally forced it depose Obote were largely DPs. You remember that Bazilio Okello was never really in good books of real UPCs in Kampala.

When the first batch of the Special Forces graduated and were marching in Kampala in late 1981, UNLA opened fire on them and there wee clashes and Lt. Col. Bazilio Okello, as Commanding Officer of 15th Batallion Kampala, justified the incident by saying he was not informed who these ’strangely dressed’ troops were. This was one of the reasons he was transfered away from Kampala. Besides, many people in government then were not amused that Bazilio used to have green mercedes, with civilian number plates.

You know how sensititive our politics was regarding the colour you use.

Tito Okello was never the planner of the 1985 coup. He simply went with the wind. When the mutineers were moving out of Gulu to march on Kampala, it was Bazilio who addressed the crowd opposite Gulu market place accompanied by DP Vice president Andrew Adimola. The DPs simply saw a perfect opportunity to hit back at UPC.

That explains why although the coup was an action informed more by inflamed ethnic passion and the dislike of Opon Acak by many junior and senior Acholi officers,  one of the most pro-Obote and very senior Acholi officers, Eastern Brigade Commander Brig. George William Nyero, never joined the coup bandwagon and never featured in the junta. He now lives in Texas.



Billie Kademeri
Ugndan in Paris

With or without Obote,Uganda would have had independence

Dear UAH,
Uganda was destined to gain independence around the time it did whether an individual called AM Obote existed or not.  He only happened to be around…..like a baby sitter who happens to be around when the infant takes the first step.  It is the daft baby sitter (with no knowledge of the stages of development of a child) that will yawn on and on interminably that if it had not been for her tenure as the house girl, the toddler would never have walked.

Uganda became independent because the British Empire was drawing down all around the world.In any case, right from the start, AM Obote’s concern was mainly local self government and not national independence….for those of you that have seen his words in the Uganda Herald of 24th April 1952 where he was calling IK Musazi a fool for prioritising independence.

My comment is directed at those that want to make us think that AM Obote may have made the British rethink their continued stay in the country that came to be called Uganda, in probably the same sense as Frelimo or IMPLA smoked the Portuguese out of Lusophone Africa.  It is harmful self-deception to portray AM Obote as a Machel, Cabral or Neto.

Rubin Byaruhanga told members of UAH that that 1961 was the year for the British to quit East Africa territories but for Uganda, pro-Protestant skulldaggery had to first come into full play: Ben Kiwanuka was not acceptable as a future leader of Uganda necessitating a shopping trip for the most clamorous protestant on the block.  This was indeed after the 1961 elections which saw DP gaining 43 Legco seats while UPC 35 had a mere 35 seats.

Accordingly, on 1st March 1962 Uganda was accorded self rule and the instruments of power were passed on to the First Prime Minister, Benedicto Kiwanuka.  Yes! “Self rule” and “First Prime Minister”.  I will let the semanticists tell us the distinction between “Self rule” and “Independence”….and am no revisionist.

Lance Corporal (Rtd) Otto Patrick

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I heard former President of Tanzania, Julius K. Nyerere (RIP) saying that Kenya, Uganda and Tanganyika were supposed to be declared independent at the same time, in 1961. However, the Kenyans had not resolved their differences and that took too long for the Tanganyikans to wait. As for Uganda which was ready at any given time, there were some ”inexplicable” problems among the Ugandans that had also to be resolved. Many people say that the victory in the Ugandan Elections by the ”Catholic” Democratic Party that brought Mr. Benedicto Kiwanuka to power as Prime Minister, was in fact the cause for the delay in declaring Uganda independent. The British seemed to prefer a non Catholic and that’s why Uganda’s independence was delayed. The Tanganyikans insisted that if Kenya and Uganda were not ready, they should be given their independence. In December the same year, 1961 Tanganyika gained her Independence.

On 9th October, 1962 Uganda gained her Independence after the victory by the merger of the Uganda Peoples’ Congress (UPC) and Kabaka Yekka (KY). Apollo Milton Obote becoming the Flag Bearer at the Independence of Uganda.
The argument that Uganda was destined to gain Independence whether an individual called A.M. Obote existed or not may be right, but the fact remains that it was Apollo Milton Obote who was there at the time Uganda gained her Independence.

Due Respect and Recognition for the Hoisting of the Flag of the Independent Uganda is Vital for Historical purpose.

Byaruhanga J. Rubin.

Death of Habyarimana didn’t cause the Rwanda genocide

Dear world citizens,

Sorry, President Museveni of Uganda was kept in the dark as far as the intent and date of our going home  were concerned. Ask the Ugandan forces that tried to stop our guys from leaving what they met. As for the death of  Habyarimana as the cause of the genocide against the Tutsis, please just read the Arusha testimonies of the designers to that genocide. You will learn as to when the pangas were bought, which was way before Habyara died and which meetings came up with the list of the Tutsis in Rwanda and how fast they can be killed. You have also to acknowledge the killings of Abagogwe that was way before the Habyarimana’s  death to mention the few who were killed because of being Tutsis.

The return of Rwandans to Rwanda was in Uganda’s national interest.  The Uganda People Congress (UPC)’s that are preaching pretentiously about the genocide in 1994 were the same ones subjecting those same Rwandans to ethnic cleansing in 1982-83 in South-western Uganda.

I do not know whether some UPC supporters understand clearly what they mean when they say “..what triggered the genocide was the assassination of Habyarimana..”.  Do they mean that the mass murders of Tutisis and moderate Hutus would never have taken place if that plane had not been downed?  Does he mean that all the previous waves of Tutsi massacres were preceded by mini-Habyarimana plane crashes?  Had Tutsi and moderate Hutus been dying before or not?  Were the machettes bought in anticipation for the Habyarimana plane crash?

Or for that matter, what is a “trigger”?  As a corporal, I know that where there is a trigger, there is a round of ammunition with an explosive charge, there is a corking handle, there is a magazine, there is a firing chamber etc.  Is it YK Museveni of Uganda that concoted the Rwandan explosive mixture?  If indeed UPC supporters fully understands what they means by “trigger”, is it the same thing as the structural and historical causes of that genocide?  And in crisis analysis, do we previlge triggers over structural causes?  Unless we are UPCs who, when it comes to analysis, they highlight the first four letters of the word.

Why didn’t President Samora Machel’s death in a plane crash in 1987 spark off a genocide in Mozambique?  Yet many of us are the same people that were constantly calling those same Rwandans names, and claiming that they were taking all the good jobs.  When someone helps to find a way of getting them back where they rightfully belong, we again turn up talking the same nonsense of the Otikas, the Mulindwas and the rest of the loud-sounding-nothing horde……..just like the peasant husband who tells his wife, “do not peel the food and do not cook it but I should find it ready”.

Lance Corporal (Rtd) Otto Patrick  and

Mr.John Rukumbura

UAH forumists

Why there was no Muslims in Obote’s 1983 Cabinet

In the year 1983, there was no Muslim in Obote’s cabinet as Ntege Lubwama, the former Minister of Tourism and the only Muslim, survived narrowly being killed by Oyote Ojok and Rwakasisi at his Komamboga home. Ali Ssennyonga was Chief of Protocol at President’s Office, despite the duwas he was praying for Wakombozi in Tanzania in 1979. There was no Muslim in Obote’s cabinet in 1983 and no efforts were made to have one at all. Oyite Ojok had in 1980 vowed never to have a Muslim in cabinet simply because Amin was a Muslim. Obote attempted to include Ntege Lubwama and that was why Rwakasisi and Oyite Ojok plotted to kill him and Rwakasisi seized Ntege’s portifolio of Tourism and Wild Life. Oboteists were putting blame on Muslims for the 1971 coup whereas the coup was master minded by American C.I.A,British M15, Israeli Mossad and Southern Sudanese Anyanya, none of those were Muslims.

 Muslims on Masaka Axis were protected because of the pre-colonial Buganda nation other than Oyite Ojok. Baganda and Bannabuddu in particular could differentiate Idi Amin’s men be Nubians or Sudanese who were massacring them, 70 in number (not hundreds and thousands), from ordinary Baganda Muslims who used to frequent Mauledi ceremonies to eat pilaawo, and dance mataali. Among those Baganda leaders were Paulo Muwanga, Samwiri Mugwisa and Israel Mayengo, who were the civic leaders in areas occupied by Tanzanians and Ugandan exiles. But for Banyankore, especially UPCs like Edward Rurangaranga and Yowasi Makaaru, they were seeing Muslims as alien Baganda, and could not differentiate between Nubians and Southern Sudanese from Baganda and Banyankore Muslims. Moreover, they wanted to grab their land which they took and a conflict will remain until Muslims are given back their land, or are paid. West Nile massacres took place between 1980 and 1982 when FRONASA was in Luwero Triangle. It was done by Acholi and Lango militia.

 As TPDF was crossing Pakwach bridge, Yusuf Lule directed them never to hand over the sub region to UNLA. This was kept by even Godfrey Binaisa. It changed when muwanga was in charge. Oyite Ojok and Bazilio deployed there an Acholi militia which started massacring people, the worst being Ombaci massacre. Ask Ben Bella Ilakut from UCU who accompanied the then Premier Eric Otema Alimadi.

Obote inherited Muslim support from Uganda National Congress(UNC). But after the 1971 coup, he started usimg Muslims as political condoms.The Example being Badru Wegulo who is a spent force.

 Ahmed Katerega

UAH forumist and NewVision Journalist

Composition of Obote’s Uganda Army (UA)

Dear UAH,
Hadn’t Obote resorted to military which was dominated by Northerners during 1966 crisis, no body would have talked about Anyanya, Luo, Acholi, Langi etc……The main source of data on the composition of Uganda Army (UA) in the evening of Obote I is Olara Otunnu’s brother:
Omara-Otunnu, Amii (1987), Politics and the Military in Uganda , 1890-1985, ( London : Macmillan).
When you look at pages 80-82, he indicates that, by December 1969, the Uganda Army officer corps was 171 strong.  Of that, 141 officers were from the North of the country: 88%.  Rank and file reflected similar ethnic proportions.  At that time, 61% of Uganda Army were from the north of the country, whereas the North constituted 19% of the national population.  I think Rev Kamugisha’s question on who did the recrutiment is neither here nor there, although of course the answer is obvious.
The C-in-C, AM Obote had the opportunity to redress some of those imbalances in 1964 following the mutinies in all the EAC countries, following which, Mw. Nyerere disarmed, disbanded and dismissed the colonially recruited Tanganyika Rifles, and set out to form a new force, who were not mere rifles, but JWTZ: Jeshi la Wanainchi.  He locked up the leaders of the mutiny.  Mzee Kenyatta did the same.
On his part Dr Obote dimissed the 300 or so mutiny leaders on 24 January 1964, and roundly reinstated them on 25 January 1964.  He honoured all their demands, upheld the promise that Felix Onama made to the soldiers at Jinja Barracks, through a tiny window at the quarterguard, of increasing soldier pay 135-300%…..and promoting all the ring leaders; after which, Uganda’s defence budget became more that 10% higher than that of Kenya and Tanzania combined; and Uganda Army soldiers became the highest paid in Anglophone Africa.  The game AM Obote was playing is well-known.  The rest, as they say, is hysteria! or is it historia in Swahilli?

Lance Corporal (Rtd) Otto Patrick

UPC fiddled with constituency boundaries in 1980 elections

Dear Ugandans at Heart,

1/6:  I am seeing UPC supporters telling you that, “…the constituency demarcations that were used in 1980 were the ones which had been designed for use in the 1971 elections..” .  I wonder where they derive that perception from.  What we know is, that apart from obstructing and terrosizing prospective candidates, UPC rigged the electoral process by gerrymandering: fiddling with constituency boundaries to shortchange other parties.

2/6:  A meeting between representatives of all parties agreed on 126 constituencies each with a population quota of 100,000 (+/- 10,000).  This would have allowed the EC a margin of 20,000 people between the maximum and minimum to manoeuvre in demarcating boundaries, i.e., between 90,000 and 110,000.

3/6 : UPC/Paulo Muwanga/KMS Kikira instead opted for an arbitrary figure of 95,000 (+/- 25,000), thus instead giving the Kikira chaired EC a margin for massive gerrymandering.  UPC then got themselves the range of 70,000 to 120,000 for what runed out to be selective demarcation of constituency boundaries.  Selective in that, in areas where UPC was strong, the lower range of 70,000 applied in order to give a maximum number of constituencies while in DP strongholds, the maximum range of 120,000 applied, to deny DP representation.  For example, if an area with 700,000 people was a UPC stronghold, Mr Kikira demarcated it into 10 constituencies where as a DP stronghold with the same population would be demarcated into 6 constituencies, thus crippling DP right from the start.

4/6 : To illustrate this point, Kampala then with a population of 458,000 should have been demarcated into 5 constituencies with an average of 100,000.  Mr Kikira instead gave Kampala 4 constituencies with 114,606 people.  Likewise, Mpigi with a population of 659,225 should have been demarcated into 7 constituencies.  Mr Kikira gave them 6 with 109,871 people.  Those two were DP strongholds so a constituency had to be shaved off each one of them.  On the contrary, Kitgum with a population fo 307,594 should have had 3 constituencies of 100,000 people.  Since it was supposedly a UPC stronghold, it was given 4, each with 76,899 people.  UPC carried out similar manipulation in Bushenyi, and Mbale.

5/6:  May be UPC supporters from Bushenyi can help us here.  The constituency of Bushenyi North is based on Bunyaruguru county which at the time had a population of 52,161.  To give it the a population quota that was close to the 100,000 otpimum, the logical arrangement was to add to it nearby Kyamuhunga, and Nyabubare (a direct neighbour of Kyamuhunga).  Those two were to come from Igara to give Bushenyi North a population of 103,756 which fell within the stipulated range.  What UPC did was to get far-off Bitereko subcounty with no communication with Bunyaruguru because of an impenetrable forest.  This reduced the population to 101,381 in UPC’c favour.  Bitereko should have been in Bushenyi West with Bumbaire, Mitooma and Kabira with a total of 117,444 people but instead, UPC concoted another arrangement that retained Mitooma and Kabira, but smuggled in Shuuku and Kitagata to reduce the population by over 6,000 to 111,221 etc etc.

6/6:  That fiddling was another level of rigging that UPCs want to distract us from.  So, UPC supporters  should not be telling us about anything to do with constituency integrity because UPC compromised it severely in order to buttress its fraud.  Of course, by such brazen uyaye, they were spoiling for a fight.

I had forgotten to mention to you how, in Mbarara West, the UPC candidate Abass Balinda conceded defeat to DP’s Francis Mwebesa.  He even stated that he stood no chances right from the start.  DP led by just over 3,000 votes.

Come 12 December 1980 after AM Obote and P Muwanga had sequestered themselves with the results in some house in Kololo, Abaas Balinda was declared the winner.

OTTO PATRICK

UAH forumist

The chairman of the EC in the 1980 elections was a UPC member

Ugandans

1/5 It seems some UPC supporters think that the DP had legal channels of redressing their grievances because there was a Mr Ssekono in the EC to manage their compalints, and that Mr Ssekono was the Chariman of the EC and therefore a powerful individual capable of neutralising the manoeuvres of P Muwanga and AM Obote.  When UPC supporters assert that Mr Ssekono was the Chairman of the EC, they are lying…as usual.

2/5 UPC supporters then makes reference to: “…we get entangled with piles of misinformation and disinformation about the election…”..I wonder which piles he is talking about.  Contrary to the piles he feeding us on, Mr Ssekono was the Administrative Secretary – the big clerk of the commission.  The chairman of the EC was a card-bearing UPC diehard Mr KMS Kikira who was strategiically appointed into that position as part of the implimentation of AM Obote’s plan titled “Proposals For trategy Before, During and After Elections”.  AM Obote scripted this plan on 12 th August 1980.  I have attached it for those that did not see it when we circulated it last year.

3/5 Recall that, on December 12 1980, handed back authority to the EC to manage the election process…this meant only announcing the results.  By that time, 3 out of 7 electoral commissioners had been hounded out of their offices and they had disappeared, leaving behind 4.  Mr Ssekono disappeared during the polling process.  He disappeared in fear for his life after receiving threats when he refused to succumb to Mr Muwanga’s pressures to be party to rigging.

4/5 According to Mr Ssekono himself, earlier on during the polls, he had been hurriedly summoned to Obote’s home at Kololo to meet AM Obote.  AM Obote told him that if he, Ssekono, interfered with the UPC’s victory he would pay with his life.  AM Obote told Mr Sekono that he and the UPC had fought against Amin and they therefore had to come to power at any cost. Mr Ssekono had to abandon the exercise and flee the country. Mr Muwanga took over the powers of the commission onn Mr Kikira’s advice when it was realised that it would not be possible for the EC team to be unanimous on rigging.

5/5 Note that, the UPC were already weary of Mr Ssekono, and they had him in ther sights.  In fact, on 9 December 1980, Mr Ssekono’s personal assistant was shot dead at his home in Makindye when he was invaded by 10 UNLA soldiers.  So, when Mr Mulindwa keeps talking about MR Ssekono, does he really know what he is talking aabout?

Regarding the UPC candidates that stood unopposed, UPC supporters want us to forget one additional point.  By virtue of Section 20 of the National Assembly (Elections) Act 1957 according to which the 1980 elections were conducted, every nomination required to be proposed, seconded and supported by at least 12 voters registered in the constituency.  A voter is registered when his name is present on a register.  There was no ammendment of the law by which that legal requirement was waived.  Therefore, the declaration of the 8 West Nile constituencies as won by UPC “unopposed” was a case of a lame duck laying a putrid egg.

There was no registration of voters in the whole of Westile, i,e., the zone covered by the four Arua constituencies, the two Nebbi constituencies and the Moyo constituency that made up the 8 “unopposed” seats in West Nile.  Because there were no registered voters in those 8 constituencies, there could possibly have never been any proposer, seconder or supporter of any nominee.  Accordingly all nominations in Arua, Nebbi and Moyo were void ab initio.
So, who proposed, seconded and supported those 8 UPC candidates?  When you make a mockery of the law so brazenly, then, no one will waste their time appealing to the courts.  UPC was clearly spoiling for a fight.

Lance Corporal (Rtd) Otto Patrick

Muwanga looted the Uganda embassy to finance the struggle

Dear Ugandans,

Muwanga, did not loot the Embassy for self interests. The proceeds of the property selling went toward the then liberation struggle. Kind of Museveni, looting guns from Police stations, invading Banks and looting millions of cash, looting the Kaaya, farms in Luwero, in order to feed his thugs, looting local dispensaries in ruler areas and looting army uniforms, ammunition, trucks etc.

In 1971, when Idi Amin overthrew the first Obote government, the Kenyan’s and Tanzanian’s took advantage of the East African properties such as planes and other items. In return, one Ugandan sea Captain, crossed the Kenyan waters with one of the biggest EAC   cargo and passenger ships into Uganda and that is all Uganda benefitted from the break up.

In 1972, what did Idi Amin do to the departed Asian properties? I need not to remind you that it took Obote, during his second return to start the compansation process of the confiscated Asian properties by Idi Amin.
During the last Iraqi war which deposed Sadam Hussein, millions of US Dollars were found piled up in different hideouts, by the US army, the money was allegedly confscicated and returned to the Iraqi government.

During the 1978/79 liberation war, the TPDF left Uganda with millions worth of property, from government and private vehicles, to watches, radio cassets and TV’s, including our beutiful women!!

Such things happen during political instabilities, war and during regime change.

Joseph Kamugisha

How powerful was Obote’s Paulo Muwanga

Paulo muwanga was a powerful minister because he had earned it and he had created his own independent political portfolio unlike some people who just become MPs and then think of becoming ministers or vice presidents at the mercy of president museveni. Unlike Nsibambi(Museveni’s prime minister) and Bukenya( his VP), Muwanga had built a strong political career for himself and there is no wise president in Africa who would have kept him as his VP for such a long time:

At the time when the Ugandan in exile and Tanzanian were fighting Amin, muwanga was the administrator for Masaka and a clandestine agent for UPC and obote. Powerful obote ministers like Muwanga and Rwakasisi played a big part in the removal of Amin from power. Muwanga knew Obote inside/ out.

During moshi, muwanga was elected chairman of the military commission and this was not an accident. Museveni wanted this position himself but he was sidelined by UPC elements at Moshi conference.

Muwanga was even powerful under binaisa that when he was sent to Geneva as ambassador, he managed to challenge this in the NCC. Binaisa had to back down. Can you see prof Kiwanuka or Kinobe challenging Museveni for sending them to Dubai and DRC as ambassadors respectively? Kinobe and Kiwanuka became ministers at the mercy of president Museveni. He can do anything he wants with them whether they like it or not.

Muwanga was very influential in removing Binaisa to prepare for Obote’s return. He and oyite ojok planned this coup.

museveni met muwanga in Germany at the Koblenz military hospital where he had gone for treatment on tax payers’ money. I guess this is how Museveni came to start admiring the Germany hospitals and their facilities because the greedy UPC guys exposed it to him. I understand one of his daughters called Natasha also had her baby from Germany. Anyway, to go back to the point, Muwanga had turned against obote and was willing to work with the museveni group to get rid of Obote 2(the one who had imposed himself on Ugandans after the 1980 elections). Muwanga was at this time working with the Acholis in the army to dislodge the obote/ ogole group and it worked.

In an interview with Israel Mayengo, now Minister, Genera Duties, Office of Katikkiro, Tanzanians had refused to cross river Katonga until Muwanga was flown to Dar Es Salaam spent three days in the guest wing of State House and on the fourth day, Nyerere told him that “Ok go and sort it out with Msuguri.” Had it not Muwanga, Tanzanians would not have advanced to Kampala. Nyerere had a personal admiration on Muwanga after he resigned his parliamentary seat in favour of John Kakonge, whom Obote had almost chased out of UPC. He later became Minister of Agriculture and Muwanga became Ambassador to Egypt before Amin sent him to France where he is said to have sold “Uganda House.”

Paula Muwanga was the only Uganda’s Vice President who had a wide range of powers other than appointing and sacking ministers. He at one time said that he had powers of live and death. He released a detainee and ordered the killing of another to demonstrate those powers. Muwanga was very powerful. In Masaka there was a UPC Haji, Kateregga, who had been convicted of an offence by the Magistrate’s court. He jetted in , summoned the Chief Magistrate and the District Commissioner and ordered the release of Kateregga with immediate effect. In Masaka, he also detained his brother Kafuuma, who was a DP and Manager of Masaka Co-operative Union, and died in Masaka barracks. Muwanga was powerful, very powerful, as Vice President and Defence Minister. It is due to Obote’s weakness that Muwanga, with the Okellos, undermined Obote and caused the 1985 Saturday July 27th coup having met Ssemogerere and Museveni in Germany early that byear.

After selling the embassy contents, the fellow ‘trousered’ the proceeds and, to this day, not a commission of inquiry into that undiplomatic activity has seen the light of day. That embassy raid was in the 1970s. By 1980, Chairman of Embassy Disposals Board-cum-Vice President had graduated to pocketing votes, with precision and flying colours.

Oyite Ojok Looted more than Muwanga. The only difference is that Muwanga’s family enjoyed his loot while that of Oyite Ojok was looted by an aide, who has almost turned Mbarara municipality into a city. Thanks to Museveni who gave a tractor to one of Oyite Ojok’s widows in 1991 at Kololo Air Strip, to mark 5th anniversary of NRM/NRA victory.

Muwanga Paulo was a powerful minister under Obote(1 & 2), Moshi conference, Lule, Binaisa,… because he had built his own independent political career. There is no way Museveni would make such a person of Muwanga’s calibre his vice president or prime minister unless if he is thinking of retiring. The moment you start showing signs that you are so powerful politically; Museveni will drop you without even thinking twice. Why do you think VP bukenya is always forced to come out and make statements that show that ‘he is nothing’?

As for prof Nsibambi, he used to be a pro-federo activist and a lecturer at Makerere university, and that is where president Museveni picked him up and made him whatever he did make him. Since then, Nsibambi has been keeping a low profile and just doing his job. How can such a man be a threat to any president in anything?

The truth remains that the few Baganda ministers in Obote government who were powerful were because they had earned it. It is the same under Museveni: the powerful ones have been with Museveni since the FRONASA or bush days.

UAH forumists

Was Dr.Obote tribalist or nationalist

Dear Ugandans at Heart,

The following were Obote’s words in the Uganda Herald of 24th April 1952 that might help you to show his true credentials.  He, the ‘ nationalist’, was reacting to formation of the UNC.  Here went AM Obote the your nationalist:
 
“I shall be highly obliged if you would allow me space….to express the feelings of young enlightened Semi-Hamites and Nilotes about some of the aims of the congress.  Not long ago, Mr Fenner Brockway, MP came to Uganda and concentrated his activities in and around Kampala.  He returned to England and gave his version of the “Unification of all tribes in Uganda”….his version is a direct negation of the established traditions of the Semi-Hamites and the Norsemen (Nilotes) and…we are worried about it.  It will, therefore, be of great interest to us if the Uganda National Congress will point out exactly what they mean by the “Unification of all tribes in Uganda”….Co-operation with the government is also recommended but we Semi-Hamites and Norsemen of Uganda feel that the congress is aiming at “Self-Government in Uganda,” is hastening and thereby leaving us behind.  Because of our present inability to aim so high….it must be pointed out to the congress here and now that with us [Semi-Hamites and Norsemen], the question of  questions lies in education and rapid development of African Local Governments…..the height of folly [on Musaazi's part] is the apparent omission ….of a definite aim to the slogan of “immediate Local Sel-Government in Uganda”
 
Those are the words of AM Obote, UPC supporters claim to be the great nationalist, the father of the nation.  As you can see, national self government was none of AM Obote’s business.  His was African Local governments!  To the Doctor, independence was IK Musaazi’s folly. 
 
So, ……..Musazi was saying, “immediate national independence now!”, Obote was saying, “immediate tribal independence now!”….no wonder he struck a cord with “independence for Buganda now”….with all the disastrous consequences.  That will do for the bit on “…discrediting genuine efforts and sacrifices of others.”

You will recall that on 3rd February 1960 British Prime Minister Harold Macmillan made the declaration that, “The wind of change is blowing through this continent. Whether we like it or not, this growth of national consciousness is a political fact.”

By that time, colonial powers had settled for the fact that they had to let go of the colonies.  With or without people like AM Obote, the decision had already been reached.  But listen to the UPC claiming that Uganda may never have become independent without Mr Obote’s sacrifices! 
 
UPC’s is like the opportunism of a house girl whose tenure as the yaya coincides with the growth phase of the baby when it starts standing.  Such a clueless house girl then hollers on and on that if she had not sang the song, “Butengenene, omwana ayimilidde” the baby would never ever have stood!….es[ecially when the baby eventually turns out to be Obama.
 
Typical housegirlish opportunism is what makes them think that they had a part to play in Uganda’s reversion to the current pseudoliberalism. 
 
Lakini UPC!  They will rig anything!

Lance Corporal (Rtd) Otto Patrick